Is the Golden Rule Enough?

In the last two editions of my blog I have been attempting to answer, as best I can, the questions posed to me:

Can you explain to me your grounding belief in the Trinity? I can’t explain internally the need for formal religion and rules and commitment. 

I agree that when you drill down to the bottom of all... be good treat people as you want to be treated..  try to correct wrongs when you can etc. 

Does it come down to blind faith? What drives you to continue?  Do you ever feel that your energy would better placed in just straight up social justice?

Two weeks ago, I ventured into the landmine of the Trinity and last week, I why I participate in formal religion.  This week I will delve into the statement (rather than question) that at bottom the issue is be good, treat people as you want to be treated.  We are, of course, talking about the Golden Rule which, can be considered a foundational rule of Christianity.  Some references from the New Testament include, Luke 6: 12,” Do to others what you would want them to do to you” and Matthew 7:12, “Do to others what you want them to do to you. This is the meaning of the law of Moses and the teaching of the prophets.”   Jesus is putting these statements forward to those listening as rules if not commandments. 

However, as indicated in the passage form Matthew, it did not originate with Jesus.  Indeed, a quick check on the internet reveals that this rule can be considered a universal one.  There are references from many different religious traditions: Ancient Egypt, ancient India including, Buddhism and Hinduism, ancient Greece, Persia and Rome, Jainism and Sikhism.  This list is far from exhaustive, but I believe I have made my point.

This is a rule which is therefor something which can take you a long way in life morally and spiritually if you endeavour to follow it.  It is, as I have noted, foundational to Christianity.  So why not give up all the other rules, regulations, doctrines, practices, creeds and other aspects of Christianity which can be challenging and frustrating as well as enlivening and fulfilling and sometimes even fun; just follow the Golden rule?  Good question if I do say so myself.

The Golden Rule is foundational, but it is not “The” foundation.  Jesus calls us beyond that to the even more difficult challenge to love.  This is even more foundational; love your neighbour as yourself regardless of who your neighbour is, even the despised Samaritans in our lives.  Bottom line, we are to love our enemies. 

Here’s is where the rubber truly hits the road.  We might be able to convince ourselves that we are able to follow the Golden Rule.  However, I don’t know about you, but I know there is no way that I can love my enemies at least without a lot of help from God knows where.  That help is in and from Jesus. 

Now we come to what is the true foundation of Christianity in my view.  Jesus makes it possible that when, not if but when, we fail to love our neighbours/enemies we can turn to Jesus and ask for forgiveness and we are assured that we will be forgiven.  Jesus showed us that on the cross: “Father forgive them for they know not what they do.”  I believe that even those who crucified Jesus were therefore forgiven.  Perhaps like the soldier at the foot of the cross they had to recognize Jesus as the Son of God but perhaps not.

So, by all means, if you believe that following the Golden Rule is enough for your rule of life absolutely follow it.  However, when you aren’t able to always treat others as you would have them treat you I hope you will consider the true forgiveness that is possible, not easy but possible, that comes from following Jesus Christ.ght 

Blessings on your journey. 

Last week I began to answer the questions posed by one of readers in response to one missives Here are the questions:

Can you explain to me your grounding belief in the Trinity? I can’t explain internally the need for formal religion and rules and commitment. 

I agree that when you drill down to the bottom of all... be good treat people as you want to be treated..  try to correct wrongs when you can etc. 

Does it come down to blind faith? What drives you to continue?  Do you ever feel that your energy would better placed in just straight up social justice?

Last week I tacked the issue of my lived experience of the Trinity.  This week I will respond as best I can to the comment on the need for formal religion. 

Often people will reject the formal structure of religious organizations.  There is much to criticize and reject in the actions of religious leaders and organizations.  Things have been done and, I daresay, continue to be done which, in my view, are not what Jesus had in mind when he taught and healed and was crucified because of who he was and how he lived. 

Many people will say that they are spiritual rather than religious.  There is much to commend being spiritual.  Indeed, I work as a spiritual director and encourage people to explore and deepen their spiritual lives.  However, I believe that unless we live out our lives within the larger context of a community of faith it is very difficult to have a structure in our lived which provides the means of keeping me on the course which God has prepared for me.  Richard Rohr, one of my go to guys in these matters addresses this, “Our Western culture leans toward self-sufficiency and independence, and we often need to be reminded that we are part of a greater whole, that we are not alone in our longings and efforts for peace, justice, and healing. This is one of the great gifts of what we usually mean by “church”—a gathering of people in solidarity of purpose, praying and seeking God’s presence together.”  (Daily Meditation September 20, 2014)

Being part of a religious community does not mean that you will not take a wrong turn and go off course.  That is guaranteed to happen just as it happens to the organization.  However, being part of a community provides the opportunity to get back on course and try again.  Indeed, it is very foundation of the practice of religious worship that provides the regular opportunity to acknowledge where you have gone astray and missed the mark i.e. sinned, to repent and ask forgiveness.  We have the assurance by our doctrine that when we do this we will be forgiven.  Again, there is no guarantee that people will seek forgiveness in their heart of hearts, but the possibility is given to us through the grace of God.

Jesus Christ has promised that where two or three (or more) are gathered in his name he will be with them, “For where two or three gather in my name, there am I with them." (Matthew 18:20).  Again, there is no guarantee that those gathered will make an effort to understand what Jesus is directing them to do, but that is what we are called to do.  Religious organizations are comprised of fallible, imperfect, flawed human beings.  However, Jesus, being fully human as well as fully divine, knew that very well and understood that we would make mistakes and go astray.  However, despite this he calls us to be together.

Blessings on your journey will all its mistakes and missteps  

Trinity Explained, A Halting Effort

I did not send out an edition of News and Views last week as Lorna and I were travelling to our cottage in P.E.I.—the Island province of Canada for readers who are not Canadian.  One American friend wished me” a good summer on the lake” when I told him I was going to our cottage on Prince Edward Island. 

I had a response to my most recent News and Views on the Trinity which posed some very interesting and challenging questions.  I thought I would use this venue to respond. 

Here are the questions:

Can you explain to me your grounding belief in the Trinity? I can’t explain internally the need for formal religion and rules and commitment. 

I agree that when you drill down to the bottom of all... be good treat people as you want to be treated..  try to correct wrongs when you can etc. 

Does it come down to blind faith? What drives you to continue?  Do you ever feel that your energy would better placed in just straight up social justice?

On reflection, I don’t think it would be wise to try and tackle all of them this week.  That would take more space than I try and allot for these epistles.  So, will spend the next few weeks responding to them.  Today I will try and tackle the question of my Trinitarian belief—the saying about fools rushing in does come to mind, but here goes.

At this point in my life I can say without reservation that I am Trinitarian in my belief.  I haven’t always been able to say that.  However, it has been an evolving belief and understanding in my life.  For me each “Person” or aspect of the Trinity is the best expression I know of the nature of God/the divine.  All parts of the Trinity are necessary for my understanding and experience of God.  I am able to see God as creator in the world in which I live and the infinite universe which this world, and by implication I am a part.  I believe that this world does have a creator—it could not have happened by mere chance given the complexity and richness and manifold nature of the universe.  This is, admittedly, a matter of faith which I will explore in future musings.  It is also essential to me to be aware that I am a creature, being created by God.  I have been given gifts which make me who I am, a person of strengths and weaknesses but also a unique expression of God creation.  However, I also am aware, at least some of the time, that every human’s being is inherently worthy of respect.  I do not by any measure succeed in that all the time or even most of the time which brings me to the second Person of the Trinity; Jesus Christ.

Jesus Christ, the only begotten Son of God the Father; fully human and fully divine.  This is the part of the Trinity which has been the greatest challenge for me over the years.  I could always appreciate Jesus as a great teacher and all-round good guy.  I might have also believed he could have performed some miracles if they could be explained rationally or scientifically such as the feeding of the 5000 when everyone brought out the bag lunch they had hidden under their cloaks.  However, I have come to believe, as it is a pure case of belief, that Jesus was the example of God expressed as fully as possible in a human person.  Everything else follows from that, miracles and healings including the big one—the resurrection. 

Perhaps the most important aspect of the revelation of the divine in Jesus is how Jesus is the perfect example of the ego in the correct relationship to God i.e. serving God rather than what seems to be part of our nature of trying to make God serve the ego.  However, it is Jesus who makes forgiveness possible for me—possible but not easy.  Jesus sacrificed himself and showed us it is possible to forgive our enemies and to be forgiven.  Forgive us our sins as we forgive those who sin against us. 

Finally, the Third Person; the Holy Spirit.  As I mentioned previously, this is my favourite part of the Trinity.  It is the one I have the most direct experience with and of.  The Holy Spirit is the thing that moves and shapes me on a daily basis, when I pay attention to it, and even when I do not.  It brings dreams which are a revelation from God about my relationship to God and who God created me to be.   It is with me every moment of my life, waking and sleeping and is my guide and source of the divine.  However, I wish it was more predictable and easier to understand at times.

I will stop there for today.  I could say much more about the Trinity and that would only be a pin prick of what is possible to know.  Beyond that, what is important to know is that it is at bottom and top, inside and out a mystery.  And ultimately it is best to ‘let the mystery be’ to quote one of my favourite songs. 

I want to thanks the person who responded with these questions.  They lead me to places I might not otherwise explore at this moment. 

Blessings on your journey.