Tuesday, 27 October 2020

Let Go and Let God

 I receive a daily word – “Brother Give us a Word” - from the Society of St. John the Evangelist (SSJE)  https://www.ssje.org/  This is a short-focused comment, by one of the brothers, on a word to reflect upon for the day.  I find it quite a good way to start the day.  One of the words this week was “Let Go”; Okay for those who are that way inclined - it’s not ‘a’ word but it is a thought for you to ponder:

Each season of fall reminds us again of Jesus’ invitation to us to an autumnal experience of letting go and of dying – if we want to truly live, and be filled with the fullness of God.  - Br. Geoffrey Tristram

 

Rereading that this morning, what came to mind was the phrase ‘let go and let God’ which was so very popular a few years ago.  This seemed to me to be a good follow up to my reflection on Centering Prayer last week.  In Centering Prayer, we have, in my experience, the challenge of giving up the control that our ego wants to maintain.  We have the message that this type of activity should have a goal – we should make progress in the activity and should progress i.e. getting better and better with practice.  Otherwise what is the point of doing it?  You might even want to give each session of Centering Prayer a mark out of 10. 

Is there any point in just letting go and making space for God in our goal-driven lives?    I did not have much luck in Googling or origins of the phrase ‘let go and let God’ but I imagine it has some connotation that you put everything in God’s hands and all will be well.  I think that, as with any simple idea it can become simplistic so there not any need for us to be active in bringing about God\s Kingdom or following the commandment to love your neighbour through action such as feeding the poor and the orphans. 

To my way of thinking, the goal of letting go and letting God is to be silent and make room to listen to God - listen not with our ears but with our hearts and minds and bodies – our whole selves.  That is more and more difficult in these times when our lives – even in this time of the COVID pandemic.  There is so much we can fill our time with – so much that is accessible to us to fill up and minute where silence manages to break through the cacophony of social media. 

I will close for a quote by Cynthia Bourgeault, one of evangelists for Centering Prayer, “Silence is not absence, but presence. It is a “something,” not a nothing. It has substantiality, heft, force. You can lean into it, and it leans back. It meets you; it holds you up.

Give time to let go and let God on your journey.

 

Wednesday, 21 October 2020

Prayer With and Without Words

 

Lorna and I have returned from our “home” in Prince Edward Island to our “home” in Parkhill.  This raises the question regarding my home i.e. where is my home and what makes a home a home.  However, I don’t want to go there this week.  I have written about that previously and perhaps I will again at some point.  However, I want to expound/explore another subject which is near and dear to me – prayer.  I have tried various types of prayer and use some of them on a regular basis both privately and corporately.  One which I find myself most in tune with is Centering Prayer.   I think that this type of prayer is most suited to me or perhaps I should say that I am most suited to this type of prayer.

I have made a concerted effort to practice Centering Prayer daily for many years since being introduced to it as part of my Spiritual Direction training.  There were times when it was honoured more in the breech than the observance. However, recently I have been able to reverse that and have managed, with God’s help, to be quite faithful in that part of my prayer life.  I look to that prayer practice to provide a grounding in my relationship with the divine.

Centering Prayer is a form of silent prayer in which you make space for you to be more aware of God’s presence in your life. God is always there but we often have difficulty perceiving it. The process is quite simple with just a few steps:

·         Choose a word or phrase that resonates with you as an expression of your intent and desire – I use the word ‘return’.

·         Sit comfortably and upright, eyes closed, breathing naturally, and begin to
repeat this sacred word silently. As your attention is focused on the desire behind the word, gradually let the word slip away.

·         Rest in silence. You will find that thoughts and image and feeling may come into your mind. We are not used to quiet in our culture – our brains want to fill silence. This has been called our monkey brains - which is very descriptive. When these thoughts, images or sensations arise, gently return to the sacred word as a symbol of your consent to God’s presence and action within you.

·         The recommended period for prayer is twenty minutes each day.

Cynthia Bourgeault, one of the leading proponents of Centering Prayer, writes:

Gradually, as we progress in Centering Prayer—or in any meditation practice, for that matter—we begin to reorient. Centering Prayer’s instructions to let go of all thoughts, regardless of content, directs us back to the silence itself, and we gradually learn the shape of the new terrain. As we stop grabbing for content, we gradually discover that silence does indeed have depth, presence, shape, even sound. As we mature in Centering Prayer, the perception that the emptiness is in fact the presence becomes more and more palpable.

 

I would encourage you to find a form of prayer that you find suits you and enables you to be in closer relation with the divine in what ever form you know and pray on your journey.

Tuesday, 13 October 2020

A Thanksgiving Tale Reconsidered

I want to begin with a short story which is quite appropriate given that we are celebrating Thanksgiving.  It is entitled the Story of the Little Red Hen:

Once upon a time there was a little red hen who lived on a farm.

Early one morning she woke up and went outside. There she found some corn.

“Who will help me plant the corn?” said the little red hen.

“Not I,” said the bull.

 “Not I,” said the cat.

 “Not I,” said the rat.

 “Oh very well, I’ll do it myself,” said the little red hen – and so she did!

 

“Who will help me water the corn?” said the little red hen.

 “Not I,” said the bull.

 “Not I,” said the cat.

 “Not I,” said the rat.

 “Oh very well, I’ll do it myself,” said the little red hen – and so she did!

 

 “Who will help me cut the corn?” said the little red hen.

 “Not I,” said the bull.

 “Not I,” said the cat.

 “Not I,” said the rat.

 “Oh very well, I’ll do it myself,” said the little red hen – and so she did!

 

 “Who will help me carry the corn to the mill?” said the little red hen.

 “Not I,” said the bull.

 “Not I,” said the cat.

 “Not I,” said the rat.

 “Oh very well, I’ll do it myself,” said the little red hen – and so she did!

 

 “Who will help me grind the corn?” said the little red hen.

 “Not I,” said the bull.

 “Not I,” said the cat.

 “Not I,” said the rat.

 “Oh very well, I’ll do it myself,” said the little red hen – and so she did!

 

“Who will help me knead the bread?” said the little red hen.

 “Not I,” said the bull.

 “Not I,” said the cat.

 “Not I,” said the rat.

 “Oh very well, I’ll do it myself,” said the little red hen – and so she did!

 

“Who will help me bake the bread?” said the little red hen.

 “Not I,” said the bull.

 “Not I,” said the cat.

 “Not I,” said the rat.

 “Oh very well, I’ll do it myself,” said the little red hen – and so she did!

 

“Who will help me eat the bread?” said the little red hen.

 “I will,” said the bull.

 “I will,” said the cat.

 “I will,” said the rat.

 “Oh no you won’t. I’ll eat it myself,” said the little red hen – and so she did!

The end

 

This certainly is a Harvest Thanksgiving story - the crop is planted, cared for, harvested and a feast is produced and eaten.  There certainly is a morel to the story.  What comes to mind might be the saying, we will reap what we sow; or if we want a bountiful result in what we desire, we will have to plan things our and follow that plan and follow each step which is required to actually have the desired result.  If you don’t plant the seeds and care for the plants and harvest the crop and do everything else, we won’t have the bread to eat at the end. 

So, it is a nice little story with a lesson for us all.  But what makes this a story that we should consider as Christians?  I would like to look at this story in a couple of ways that Christians have used since the earliest times to consider how stories in the bible and other important works and see how they can be applied to Christians. 

Now, it may come as a surprize, but Christians from the early Church fathers onward did not just understand biblical stories literally. 

However, there are a number of different ways that people approached scripture to understand it.  They did understand it literally i.e. as written.  However, two other ways were allegorically and analogically.  Don’t be put off by the technical terms.

 They can be explained fairly easily.  An allegory is not about the former Vice-president of the United States, Al Gore.  Allegories are stories that taught a lesson in which the characters in the stories represented specific values or characteristics.  Many of Jesus’ parables were allegories.  Pilgrim’s Progress had characters with names such as Christian, Pliable, Abstinent or Worldly Wiseman – the name summed up the character and what he or she represented.  

Anagogical is just a fancy way of saying spiritually.  We look at the spiritual meaning in the story.  Allegorically and analogically are categories that theologians have used, as I mentioned since the early day of the Christian Church.  Given that, let’s consider the story of the Little Red Hen from these two perspectives.

Okay then, let’s look at the story of Little Red Hen allegorically.  What do the characters represent?  Well, we have a small cast of characters – the little red hen, the bull, the cat and the rat.  Let’s look at the three supporting characters.  Do you know someone who is bull headed?   You aren’t going to change his mind are you.  So, he is someone who believes he is right and that’s all there is. 

How about the cat?  Well, anyone who has a cat or I should say, is owned by a cat knows who is in charge –it is the cat and the cat knows it.  No one is going to tell them what to do.  Know anyone like that? 

Then there is the rat.  A rat is not nice – rats are devious, dangerous, and can’t be trusted.  I hope you don’t have many rats in your life.  Not a very good bunch to have around.

What about the Little Red Hen – let’s call her LRH.  LRH is the hero of the story.  She knows what she has to do and does it regardless of the actions or inactions of those around her.  LRH does everything required to get the results she has planned.  And in the end, she gets her reward the bread and enjoys it probably with the butter and jam of self-righteousness. 

So, what lesson can we take from this allegory?  There are many possibilities.  Hard work pays off – work hard and you will be rewarded; live by the rules and all will be well; LRH got the bread and those who didn’t do the work didn’t share in the reward. All seems to be well and just.

But what about looking at it from a Christian perspective.  We know that salvation doesn’t come from good works.  Is LRH getting her reward in the final outcome?  She seems to but can we be sure?  Perhaps what is needed is Christian charity.  Perhaps LRH could have done the Christian thing and forgiven the three reprobates.  How do you think they might have responded?  Hopefully they would have helped out the next time rather than going away feeling resentful – which I am sure would have been the result given the character of those three.  They will be resentful and want revenge on LRH.  Love – the love of Christ is the answer to the division which is in the world.

All right, let's look at the story allegorically – spiritually.  Let’s look at the story as if all the characters are part of each of us.  We have the hard working LRH who wants to do the right thing to have a good relationship with God.  She is the solid foundation of a good personality. 

We each have part of us that wants that – to be a good person and do what is right, although sometimes that part can be buried far down in our souls.  There is the part of us that are bull headed – don’t want to change our way of being in the world – I’m all right just the way I am.

We have that inner cat, the self-centered part that wants to be in control and won’t give up that control easily and fights any attempt to give control where it belonged - to God. It wants God to do what we want and not what God wants for us. 

 And finally, we have the rat within us – probably the part we want to acknowledge the least.  It is sneaky and will sabotage any attempt to listen to God and hear what God is saying to us – to hear God calling us back home to God.  There is that voice - sometimes quiet and often very loud that says - I’m alright as I am - don’t do that, it's too difficult, take the easy way, it’s too scary to change – to give up the old familiar ways. 

LRH is the best part of each of us.  She will show us the way to follow the road to God but she will have to learn she can’t do it by herself.  She needs to have faith that she doesn’t have to do it alone – indeed she can’t.  Salvation is possible through love – the love of Christ. 

Blessings on your journey this Thanksgiving.

 

Monday, 5 October 2020

Thin Places Within and Without

 Today, my thoughts turn to Celtic Christianity which has appealed to me from time to time on the edges of my spiritual life.  At times I regret that I do not pay attention to it more regularly and more deeply.  However, whenever I come across explorations of it, I am reminded of its deep resonance which I feel within.

Perhaps it is appropriate that it is on the edges – liminal – to my spiritual life, as Celtic Spirituality is very much about being on the borders and edges.  It speaks about the thin places in our lives. both physically and spiritually, where the boundaries between our physical life and our spiritual life are not so firm and clear.  I have experienced thin places from time to time and am always grateful when they occur.

For me, the other great strength of Celtic Spirituality is the appreciation it brings to everyday things in life being grounded in the natural world.  It recognizes and embraces that God is in the everyday things of life and seems to have a prayer for just about every activity that you might engage in.  I adapted a Celtic prayer for students for a prayer that I use before a spiritual direction meeting:

Celtic Prayer for Spiritual Direction 

Bless this time, in the name of the Three who are over us.

Bless this time, in the name of the One who guides us.

Open our eyes to see how our lives

Can reflect something of You.

Aid us in understanding Your will

With our hearts as well as our minds

Give us the wisdom to discern Your intention for us;

The strength to follow the path You prepare for us;

And Your comfort on the journey You offer to us.

Amen  

People are probably most familiar with Celtic Spirituality through the hymn known as St. Patrick’s Breastplate or a Deer’s Cry: 

I bind unto myself today
the strong name of the Trinity
by invocation of the same,
the Three in One and One in Three.

I won’t repeat all the many verses here.  Versions can be found on the internet.  Here is one most appropriately performed in St. Patrick’s Cathedral in Dublin, Ireland, https://www.youtube.com/watch?v=dWdZ13cH5lU

The part which resonates most with me, but is not included in many versions, has the bridge which connects the verses binding us to God with the understanding that Christ which binds us to God is within me and in all things and in all times:

Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ to seek me, Christ to win me,
Christ to comfort and restore me;
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ sustaining all who love me,
Christ uniting friend and stranger!

I invite you to look out for those thin places on your journey.