God’s Pronouns

There is a trend – perhaps it can be called a movement – for people to identify the pronouns that they prefer to be used for themselves.  If I was going to identify which pronouns I prefer, I would out (he/him) after my name.  To be clear I am using this to illustrate the issue and not to indicate that I will start  doing this.  This probably means I am not ready to begin doing so at this time.  I may start doing this at some time in the future but I am not at that place yet. 

That raises for me, the issue of what pronoun we should use when referring to God?  It has been the practice throughout the history of Christianity to refer to God as him (sometimes capitalized Him).  This use is, of course, supported by Jesus Christ himself (note the pronoun), when he referred to God as Father (at least in translation), or his heavenly Father, especially in the prayer that he taught us – the Lord’s prayer. 

I raised this issue in a sermon I preached this past Sunday when I raised the issue of our tendency to put restrictions on our idea and understanding of who and what God is.  To think of God as Father, and use the pronoun He for God, is to put God in a box and to restrict our understanding of God.  As I noted in my sermon, God is beyond anything that we can do to describe or identify God.  We are limited by our humanness so; however we think of God, God is beyond our definitions or descriptions.  Theologians have been exploring this for millennia in more ways than most of us can imagine.  Indeed, if we look to the Bible, we will find innumerable ways in which the people of God have described God.  Here are only a few examples: Abba, Adonai, El Shaddai, Elohim, El, Yahweh.  Of course, we can describe God as The Force a la Star Wars to move beyond the bible.

Beyond names, God is also given characteristics that can be seen as feminine (I found these on the internet):

• God comforts his people like a mother comforts her child (Isaiah 66:13)
• Like a woman would never forget her nursing child, God will not forget his children (Isaiah 49:15)
• God is like a mother eagle hovering over her young (Deuteronomy 32:11)
• God seeks the lost like a housekeeper, trying to find her lost coin (Luke 15:8-10)
• God cares for his people like a midwife that cares for the child she just delivered (Ps 22:9-10, Ps 71:6, Isa 66:9)
• God experiences the fury of a mother bear robbed of her cubs (Hosea 13:8)

It is not wrong to describe God as masculine and use the pronoun Him and all its derivations.  God can be described as masculine.  However, in doing that we need to remember that we are limiting God just as we do if we describe God as feminine (Her) or in any other way.  God is beyond any description we can use for God.  He/She/It…and so on, is perhaps necessary for us limited people to try and understand God.  However, let’s try not to put God in a box and limit God for convenience or any other reason.  It’s not fair to God or yourself or others.

Blessings 

 

 

I am one of the performers at this event - local talent as we are dubbed - please join us if you are able to and support the PArkhill Carnegie Gallery.

Humility

I have been thinking about the state of relationships in our community both our local communities and our larger communities.  This has been in response especially to what is happening in politics in Canada as it seems to be importing many of the divisions and antagonism which is permeating politics in our neighbours to the south.  This can be extended to the devastating conflict between Israel and Hamas.

I believe that what is desperately needed in all these relationships is humility.  I recall once reading a definition of humility as being a state in which one sees clearly.  This surprized me when I first read it but on reflection, I came to understand what was being said is that if you see yourself clearly you will understand where you belong in relation to other people and the world that God has created.  If you see yourself and others clearly, you will realize that the proper response is humility.  This is regardless of what God-given gifts you possess or what you have accomplished in life.

In reflecting on humility, I checked into what has been said about it in one of my go-to sources, the daily reflection by the Society of St. John the Evangelist (SSJE) which is entitled, Brother, Give Me a Word.  I found that there were a number of daily offerings about humility.  I want to share a few of them with you to give you a flavour of the brothers’ thoughts on this subject.  The first is in line with that quote that I referred to:

Humility

Humility is not about self-abasement. Rather, it is about living into the truth of who we are, recognizing both our gifts and our shortcomings, our abilities and our limitations, our righteousness and our sinfulness. Br. David Vryhof, SSJE

 

Here are a couple of other of the brothers’ thoughts on the subject:

Humility

Making a right estimate of ourselves involves appreciating the natural gifts that have been given to us by God, but also realizing that we are beneficiaries of God’s undeserved, redeeming love. The humble person knows he cannot exalt himself, because all that he has and all that he is proceeds solely from God’s generous love. Br. David Vryhof, SSJE

 

Humility

One of the easiest things in the world is to be clearsighted when it comes to others, and to know exactly what another needs to do to address their shortcomings. It is not so easy to address, or even admit, our own shortcomings. Real humility is about knowing ourselves as God knows us: imperfect creatures, whom God loves. Knowing ourselves loved by God means first recognizing that we are loveable. To do that, we need to be clear sighted, not about the other person, but about ourselves. -Br. James Koester SSJE

 To be humble is a challenge for different reasons especially because of our egos.  The ego demands that we are in charge of all that we do and all that we are in relation to others.  The ego compares itself to others and judges our worth on that basis.  This means that we are put in situations where we judge the outcome on the basis of whether we believe we have won or lost and consequently whether we are better or worse than the other and whether we are worthy of being loved.  There are, of course, other factors such as anger and hate which will drive our response to situations and events.  In the worst situation we will want to humiliate the one we see as our foe.

I will close with one more quote form my friends at SSJE on what is required to be in community with others.  It does not refer to humility but if we are humble we will be thankful for what we have been given in life by others and especially by God:  

Community

We depend on one another for support. As we Brothers know well, community is a fragile organism that can only survive where thankfulness and reconciliation are allowed to thrive. Br. James Koester, SSJE

May we be blessed with the gift of humility on our journey.  

  

Beyond Information

I remember a long time ago – perhaps forty year or so - thinking that all the information I had to deal with in my job was rather challenging.  Well, little did I know – perhaps in my naivety – that what lay ahead for everyone was an overwhelming flood of information.  That seems to be what we have now – so much information available at our fingertips – literally with a click of a mouse (if you still use are old fashioned enough to use one), that, if we are so inclined or trapped, we can spend all day every day falling down one rabbit hole after another on social media in a never-ending desire for more information.  At least Alice only had one rabbit hole to fall into. 

Today, we seem to be consumed with the search for more information and usually we only want to look for information to affirm and confirm what we already believe.  The algorithms on the various social media platforms seem to ensure this will happen or at least make it difficult to avoid.   The question we have to face today is, is there such a thing as too much information?  The answer is probably self evident – of course there is! (I don’t use exclamation points very often but I think this is an occasion to use one).

I realize my wording has been rather convoluted and meandering but perhaps that reflects the nature of the subject and is an example of more of something not always being better. 

So, given that we are faced with an epidemic of information of all kinds – good and bad, relevant and irrelevant – how can we deal with it?  I believe the answer lies first in the realization about what information does.  I was helped in gaining an understanding about the nature of information in one of Richard Rohr’s Daily Meditations this past week, “Mere information tends to break things apart into competing ideologies.” 

For me, this summed up what is so evident today in the dominance of social media and the availability of information in the cloud of computing.  As I write that, I realize how that phrase, cloud computing, is so unintentionally revealing about its nature.  Instead of the cloud of knowing, it is the ‘cloud of unknowing’ (with apologies to the unknown author of the classic in mystical writing).  I guess we could all join in with the cry of TMI, TMI – too much information.

The idea that mere information breaks things apart, really gets to the essence of the problem.  We need to work to bring things together and not engage in things that separate us.  What we need is not more information; what we need desperately, is to find wisdom.   That is not an easy thing- true wisdom is hard to find and perhaps is not always easy to recognize.  However, that statement of Rohr’s is an example of wisdom, “Mere information tends to break things apart into competing ideologies.”  Here is the complete quote which addresses one way in which we can find wisdom

Mere information tends to break things apart into competing ideologies. Wisdom received through contemplative seeing puts things back together again. At the CAC (Center for Action and Contemplation), we have found that the most radical, political, and effective thing we can do for the world and the church is to teach contemplation: a way of seeing beyond the surface of things that moves people toward credible action.  

Contemplation is, unfortunately, not something which is natural or easy to people, especially these days when we are distracted and obsessed by all that information.  However, that recognition is a place to start. 

May you be blessed with the gift of contemplation on your journey.

 

All Embracing Thanksgiving

I have two subjects in mind today; thanksgiving – because it is the Canadian Thanksgiving, and perfection which I have intended to write about before I realized it would be Thanksgiving Monday today (not great planning ahead but there you go).  I hope I will be able to connect the two topics in a reasonable, if not meaningful way.

I have been interested in the issue/topic of perfection for a while now and wrote an article about my encounters with perfection – which I have dabbled in over my life.  The issue of perfectionism, or the drive for perfection, came into my awareness and consciousness some years ago when I was attending one of the intensives as part of my training as a dream group facilitator with the Haden Institute.  Here is the passage from that article which I want to share with you:

While I was at the Intensive, I found a small book at the Kanuga bookstore, or I should say, it found me. It is entitled A Prayer for the Cosmos by Neil Douglas-Klotz.  This little gem is a translation from Aramaic sources of The Lord’s Prayer and other sayings of Jesus. One of the passages that the book addresses is from the Gospel of Matthew chapter 5 verse 48, that is traditionally translated, “Be perfect, therefore, as your heavenly Father is perfect.” However, the translation by this author reads, “Be all-embracing, as your heavenly Father is all-embracing.” I felt my discovery of this book and this passage to be a physical gift from the Divine.

The gift of this book came after a dream which challenged my desire for perfection which I had not recognized consciously.  I had, for many years been uncomfortable about the commandment by Jesus that we should ‘be perfect’ so I was very grateful for this different interpretation of Jesus’ words. 

One of the impetuses for writing about perfection this week was that it was the theme for Richard Rohr daily missives last week.  Here are two excepts from his Daily Meditations:

Wholeness does not mean perfection: it means embracing brokenness as an integral part of life. Knowing this gives me hope that human wholeness—mine, yours, ours—need not be a utopian dream, if we can use devastation as a seedbed for new life.

On one level, soul, consciousness, love, and the Holy Spirit can all be thought of as one and the same. Each of these point to something larger than the self, shared with God, and even eternal. That’s what Jesus means when he speaks of “giving” us the Spirit or sharing his consciousness with us. One whose soul is thus awakened has the “mind of Christ” (see 1 Corinthians 2:10–16). That doesn’t mean the person is psychologically or morally perfect (my emphasis), although such a transformed person does see things in a much more expanded and compassionate way. Ephesians calls it a “spiritual revolution of the mind” (4:23)—and it is!  Our outer world and its inner significance must come together for there to be any wholeness—and holiness. The result is both deep joy and a resounding sense of coherent beauty.  Richard Rohr 

To emphasize the selection of this topic for today, when returning from a family gathering in London today, there was an interview with Thomas Curran, the author of a book about perfectionism in our society, The Perfection Trap: Embracing the Power of Good Enough.

So, what has all this perfection have to do with thanksgiving and Thanksgiving?  We can be thankful that we are who God created us to be in all our strengths and weaknesses – I know that those weaknesses are the ghosts that visit me in the wee hours of the night.  However, they are what make me who I am as do the strengths. They are what makes me who God created me.  Now if only I would truly believe that in the depths of my soul all manner of things would be well – that would be good enough but not perfect thank be to God.

May we be thankful for all that God has given us on our journey.