The Gospel reading from last Sunday recounted the story in the Gospel of Mark, where Jesus feeds a multitude with just seven loaves and a few small fish. Interpreting this event invites us to reflect on the concepts of faith and belief. We also should allow spirituality to sneak into the discussion through the back door as well.
In his work, The Future of Faith, theologian Harvey Cox
outlines three major epochs in Christian history. The first, which he calls the
Age of Faith, began with Jesus and the early disciples. Cox describes this as a
time when a vibrant and uplifting faith energized the Christian movement from
its earliest moments.
Cox then identifies the second epoch as the Age of Belief.
This period started when the first generation of Christians no longer had
direct contact with Jesus or his disciples. During this time, beliefs
concerning Jesus began to be defined and solidified, shaping Christian doctrine
for the next fifteen hundred years.
The Third epoch is the Age of the Spirit. This Age is
more amorphous and harder to pin down being identified in many different
aspects. The Age, which is identified with the Third Person in the
Trinity, is appropriately like trying to catch a breeze in your hands.
Cox holds that faith begins with awe which is in response to
an encounter with mystery such as a miracle recorded in the bible or the
wonders of the natural world. Cox states that, “awe becomes faith only as
it ascribes some meaning to that mystery.” In this way faith is very much
an outcome of experience.
The Age of Belief has resulted in an agreed set of
statements or Creeds which Christians are to adhere to. As the organized
structure of the Christian Church emerged, the hierarchy of the church,
“distilled the various teaching manuals into lists of beliefs.” These
have been adapted and replaced in some instances due to schisms and
disagreements, while in other cases such as the Creeds have basically remained
unchanged.
The differences in the approach between faith and belief was
well summed up by Carl Jung in his famous statement in response to being asked
if he believed in God. He stated emphatically, "I don't need to
believe in God, I know." Jung’s response seems to me to be based on
his experience of exploring the human psyche in all its complexity and
depth. In effect, his faith gave him the assurance of the existence of
God.
It seems to me that it comes down to how we respond to our
experience of mystery. In this way faith and spirituality have much in
common - both are based on experience. How do we understand mysteries
today? Do we try to demythologize them and turn to belief in science and
rationality for answers? Do we awaken the awe that may be buried under
the mountains of scientific facts and theories that permeate our culture?
Then there is the convoluted thinking that muddles the distinction between
faith and belief. I believe we would be in a much better place if we just
‘let the mystery be’ – to quote one of my favourite songs.
I hope that you will be open to mystery in all its forms on
your journey.
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