Responding to Disaster part 1

After another deep dive into my files, I discovered this summary I wrote of an address from a few years ago.  It was given by Rev. Dr. Lizette Larson-Miller, Professor of Liturgy at Huron University College.  Larson -Miller was the keynote speaker at 2018 National Anglican and Lutheran Worship Conference.  As the “leader of the free world” has more than two years remaining in his term in the country directly south of us, a term which is defined by disasters, I believe that it is worthwhile offering this today.   I am dividing this into two parts because of its length.  I will share the second part next week. 

After a disaster, Christians fall back on their faith, which Larson-Miller said is the key to offering a response that aims not simply to comfort but to confront those fundamental questions about why disasters happen and how to deal with them. “Rather than beginning with a collection of created rituals,” she said, “we need to start with asking ourselves…what do we know of God?”

During the session, Larson-Miller offered several examples of prayers and litanies that demonstrated a theological depth, including a prayer for a hurricane from the Evangelical Lutheran Church in America (ELCA) collection of prayers and a version of the Great Litany from the online Anglican Church of Canada resources (Book of Alternative Services).

“When creating worship rituals, it’s important to know who will be gathering,” said Larson-Miller.  “Not everybody prays with words, especially words printed on a page,” she said. “If you’ve got many languages, they’re not going to be able to read them. If you’ve got kids under the age of five, they’re not going to be able to read them. If you have people who can’t see well, they can’t read them. Not all prayer is verbal.”

In these instances, she suggested, the repetition of a litany may be a helpful tool.

Similarly, Larson-Miller asked attendees to consider the ways in which people outside an immediate church community can be incorporated into the church’s spaces and rituals.

“How is liminal space created so that those who do not ‘go to church’ can enter, to a certain degree?” she asked.  Larson-Miller cited as an example a church in a suburb of Los Angeles, Calif., that has the largest Armenian population outside of Armenia. Inside the church, an area with Armenian icons has been set up in the narthex. “The Armenians will come to the narthex and light candles and pray, but don’t always go all the way in,” said Larson-Miller. In addition to this, the church was gifted a statue of Jesus carrying the cross, which they have installed outside.

The church’s Armenian neighbours, Larson-Miller said, “come with a bucket of water, and they wash Jesus’ face…That image of the suffering Christ is, for them, where the kind of liturgical response to disasters begins. Often it never goes inside the church. It stays there, with the washing of Jesus’ face.”

In addition to considering who is gathering, it is important to consider the purpose of the gathering, she also said. “Is it to lament and to grieve together? Is it to comfort in solidarity? Is it to name what has happened and to who?”

 The purpose may also be to “repent and commit to transformation,” Larson-Miller added, noting that liturgy can lead to a political response. “Another way to ask this question: what is the purpose of the ritual liturgy? Where are we going with this—what is the desired ethical response?”

This is a good place to stop for this edition.  There is much here that is food for deep consideration and pondering. 

 

All this and More - So You Want to be a Parish Priest

I was going through some old files a while ago and came across a document; Ministry Description, Priest/Rector.  This was a job description of what is expected for a parish priest in the Anglican Church which was provided for me when I became a full-time parish priest some years ago. 

There is a very old joke about clergy only having to work an hour once a week i.e. Sundays.  This job description buried that canard.  Here is a summary which, I hope, will give you a general idea of all the things expected of someone who assumes the role of parish priest.  There are ten areas of responsibilities giving a summary of each one.

1.    Pastoral Ministry – pastoral care/visitation of the sick; marriage, baptism and confirmation preparation, pastoral counselling.

2.    Worship – preparation for worship services including sermons, hymn selection, children’s focus, maintain prayer lists, bulletin preparation; lead worship in long term care facilities.

3.    Parish Education – provide for families preparing for baptism, confirmation, funerals; provide seasonal education programs e.g. Lenten and Advent; lead bible study.

4.    Parish Administration – participate in preparation of parish budgets; manage parish office, lead council meetings; chair vestry meetings.

5.    Encourage Lay Leadership – identify, train, equip and commission lay leaders within the parish.

6.    Spiritual Guidance – provide spiritual counselling to individuals and groups,

7.    Ministry Beyond the Parish – involvement in Diocesan meeting and groups; attend Synod (annual Diocesan meeting).

8.    Community Involvement – attend community clergy meetings; lead/participate in ecumenical community services; serve as Legion Chaplain.

9.    Continuing Education – attend clergy conferences; participate in Diocesan clergy days; undertake continuing education.

10.   Spiritual Development – annual retreats; meet with Spiritual Director; maintain regular prayer life; regular study of scripture.

The call to priesthood is sometimes summarized under the categories of priest, pastor and prophet.  However, as you can see for this it involves a lot more than fits into those three categories.  The challenge, as I see it, is that the parish priest is called to be all things for his/her parish.  This is particularly true in small and medium sized parishes where there is only one priest.  It would be an executional person who could do all these things well, or perhaps, even adequately.   

If there are larger parishes which have a clergy team there can be clergy that have strengths in certain areas and other areas can be undertaken by other members of the team.  Most Anglican parishes are small to medium sized in Canada.  This puts the responsibility of all these areas on one person. 

Even Jesus had a group of twelve and more to undertake his ministry.  Perhaps there needs to be a recognition and acknowledgement that one person cannot do all these things well.  As a result, some areas are going to suffer.

The next time you are tempted to criticize your priest/minister, bear in mind he or she is only human and can’t perform miracles.  Praying for them is always a good idea as is seeing where you can assist in the life of a parish/congregation. 

Songs from the Tower

Recently, I have been singing and playing many of the Leonard Cohen songs that are in my repertoire.  This has brought home to me how many of the lines/phrases are truly wonderful and memorable.  Unlike many lyrics by other composers, many of Leonard’s are poetry which stand on their own, and which resonate with me, as I know it does with so many other people.  I thought I would share some of my favourite lyrics with you.

I have just been starting to learn to play Tower of Song.  There are a couple of the lyrics which are on my list:

Well, my friends are gone and my hair is grey
I ache in the places where I used to play
And I'm crazy for love but I'm not coming on
I'm just paying my rent every day in the Tower of Song

This may not be the best known of Leonard’s lyrics, but it came to mind recently as I was contemplating my stage of life.  Many friends are no longer in my life and my hair is gray – what’s left of it, and I certainly ache in places that I no longer play.  I’m not sure I’m crazy for love thank God and perhaps my rent is overdue in the Tower of Song – where I have spent countless hours of the life.

Another verse for this Tower may surprize those who don’t think a lot of Leonard’s vocal abilities:

I was born like this, I had no choice
I was born with the gift of a golden voice
And twenty-seven angels from the Great Beyond
They tied me to this table right here in the Tower of Song

Yes, Leonard’s singing is an acquired taste – it does grow on you.  On the live performance on his last tour, this verse was met with thunderous approval.  For me his voice is exactly what it should be for his songs.  They go together – hand in glove – a cliché but I don’t know a better description.

Turning to something in a different vein, there is the song Passing Through, which opens with someone watching Jesus on a cross on Calvary:

I saw Jesus on the cross on a hill called Calvary
"Do you hate mankind for what they done to you?"
He said, "Talk of love not hate, things to do, it's getting late
I've so little time and I'm only passin' through."

Leonard was not, as far as I know, a Christian being Jewish and studying Buddhism for many years.  However, he was able to draw on Christianity as a source for his lyrics as he did for so many sources of inspiration.  For me, this sums up the message of Jesus Christ and the meaning of the cross.  We should talk of love and not hate.  It is what the world needs now – love sweet love, to borrow from a song by a different composer.  We are all only passing through and it is getting late.

The next song, Coming Back to You, says a great deal about the challenges of relationships which many people have experienced:

Maybe I'm still hurting
I can't turn the other cheek
But you know that I still love you
It's just that I can't speak
I looked for you in everyone
And they called me on that too
I lived alone but I was only
Coming back to you

The last song I want to reflect on today, has, undoubtedly the most poignant and wise line of all; Leonard’s song, Anthem:

Ring the bells that still can ring
Forget your perfect offering
There is a crack, a crack in everything
That's how the light gets in

I suspect, without checking with AI, that this is probably the lyric from Leonard that is most quoted.  It says so much about the human condition and the struggle and challenges that people have in becoming more fully human.  These four lines sums it up perfectly.

I could go on delving into the depths of that deep well that Lenord has shared with the world.  I invite you to drink from that well as often as you are willing and able.

Thank you, Leonard, for all your songs from that Tower you inhabited so well.  As he predicted, we are hearing from him long after he has gone to take his place with Hank Wiliams in that Tower of Song. I will give Leonard the last word, as he deserves:

Now I bid you farewell, I don't know when I'll be back
They're moving us tomorrow to that tower down the track
But you'll be hearing from me baby, long after I'm gone
I'll be speaking to you sweetly from a window in the Tower of Song.

 

Out of the Mouths of Babes

This edition might have been a review of the movie Babe, which Lorna and I watched recently.  However, I have been thinking about what children – especially young ones - can give to the world.  This came to mind when I recalled what I have determined was a wise thing I said a long time ago when I was five or six years ago.  I was with my mother in the family car, and we stopped at a store where, I guess she had to pick up a few things – I’m not sure what.  As she left, she said to me, “I will only be a minute.”  I replied without thinking, “is that one of your minutes or one of my minutes?”  I don’t remember what she replied but it did sum up my perspective on what time meant for each of us.  I don’t remember but I think it was closer to one of my minutes than hers – at least that time.

Children – especially little one – see the world in ways that adults have forgotten.  They see aspects of their world with fresh eyes.  One way is that they have a strong sense of fairness.  They know instinctively when things are not fair – or at least don’t seem to be fair from their perspective.  They may not see the larger perspective, but they still have an innate sense that the world should be fair. 

Jesus knew that children can have a way of seeing the world which has been lost by people when they ‘grow up’.  First, they represent how we should reflect the values of the Kingdom of God, "Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven." (Matthew 18:3). 

He realized that children were among those who were often excluded.  People did not realize that we are mistaken when that happens, "Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these." (Matthew 19:14, Mark 10:14, and Luke 18:16).  Rather than excluding them, they should be welcomed and received as we would receive Jesus,” "Whoever welcomes one such child in my name welcomes me." (Matthew 18:5). 

Finally, Jesus warns against the mistreatment of children.  It is our duty as individuals and society to protect them, "If anyone causes one of these little ones who believe in me to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea ( Matthew 18:6, Mark 9:42, Luke 17:2). 

As is often the case, Jesus reminds us that all are welcome in the Kingdom.  Those excluded by society – those on the margins, as well as children, can reflect more of the Kingdom than those of us who have received their reward in this world.  Remember that Jesus chose to be in this world first as a child – a helpless baby in fact.  That says it all.

Perhaps we should all attempt to reawake our inner child from time to time.  It could get us closer to God’s intention for us.

If You Got it – a Truck Brought It

We have successfully made our annual trek to our cottage in Prince Edward Island.  Travelling by car the 1800 km brought home the paradox of dealing with transport trucks on today's highways.  There were, at various stages of the journey, many trucks which somewhat reluctantly shared the road with us.  The paradox comes in that dealing with trucks while driving a smaller vehicle – that is most vehicles, is not generally a positive experience.  However, trucks and the cargo they carry are essential to the modern economy. 

Reflecting on our experience of sharing the roads with trucks, I mounted the way-back- machine and to my former life when I worked in truckin8 policy for the Ontario Ministry of Transportation.  A part of the job was to help educate the public on the value of trucking to our economy.  One of the slogans that was developed by the Ontario Trucking Association to help promote the importance of trucking was, ‘IF You Got it, a Truck Brought it.’  In effect, this statement summarized the reality that the things we use in today’s economy, at some point in its life, are moved by truck.  There may be some very minor variations to this but for the vast majority of things this is the truth.  This was true more than thirty years ago and it is even more so today.

The number of transport trucks that we encountered on our journey east gave a lie to the moribund picture of the Canadian economy which is apparently in ‘a technical recession’.  The number of trucks moving on hwy 401 and the TransCanada hwy was a sign of economic activity.  The goods that they carry could not practically get to their destination any other way.  Most manufacturers and other businesses no longer have rail connection as they once did.  That’s the positive.  However, looking at it from the side of motorists sharing the road with large trucks is not that positive.  Large trucks are not as mobile and maneuverable as cars and similar sized vehicles.   That means they take longer to accelerate and longer to stop – so it is wise to give them some space.  In addition, it can be annoying if a truck attempts to pass another truck which is going slightly slower, it may take a long time to do that manoeuvre while other vehicles are lining up behind the passing truck.  Trucks can also block road signs from the view of motorists – again annoying and requires planning if you are looking for a particular exit on a highway.  If you are really lucky -or rather unlucky – you might get caught in a situation where you are surrounded by large trucks with no way to escape – trucks in front of you; trucks behind you and, yes, trucks beside you in the passing lane. 

There are things that any motorist can do to adjust their driving to accommodate trucks.  The most important thing is to not let your emotions run you when you encounter a truck doing something to get in your way.  They are much larger and will win in any encounter with a car.  Of course, the government needs to do its part to ensure the trucking industry is operating properly within the laws, rules such as hours of service, and other regulations.  There was the recent account in the media about truck driver training schools scamming the system and not training students properly.  We all need to do our part in trying to ensure roads are as safe as possible.

So, the next time you are frustrated by the inconvenience or challenge of sharing the road with a truck, remember the part they play in our economy – if you got it a truck brought it.  Safe travels on your journey.

 

Tongues of Fire

 Yesterday was Pentecost Sunday in our church year.  This is the event when a great sound and light show came upon the early followers of Jesus Christ who had gathered from the known corners of the world.  The Holy Spirit invaded the gathering of those people in Jerusalem and there was a great wind, tongues of fire over their heads, and the local people were speaking in the languages of everyone who had gathered there

When I was trying to discern my call to be ordained, I was in some ways hoping for something as distinct from the Holy Spirit as all the action on the Day of Pentecost.  I was hoping to get a Road to Damascus experience – like the original one in which Paul was knocked off his horse when he received a voice from Jesus asking him why he was persecuting Jesus?  A voice that would have given me a clear message that the road to ordination I was embarking on was the correct one.  Well on reflection, and considering what happened to Paul, I decided that I would prefer a more subtle message after all. 

I received that some time later.  I was in the process of deciding to begin the path to ordination with the diocese and went for an interview with the Dean of Theology, at Huron College, John Chapman as part of that process. 

Well, I had a very positive interview with the Dean, and the indication seemed to be that I was beginning the journey that God intended for me. 

After the interview, I got in my car to drive home and turned on the radio.  A CBC program was on air in which three people were being interviewed about their becoming clergy later in life – second or third careers like me.  I took that as the work of the Holy Spirit - my road to Damascus or road to ordination experience.  Now this could be dismissed as a mere coincidence.  However, Carl Jung has called these experiences of meaningful coincidences, synchronicity.  It certainly was a meaningful coincidence for me I was certain that this was a sign for me as the work of the Holy Spirit and one that has helped sustain on my road to ordination and as a priest since.

So, can we conclude that the Holy Spirit does not always work in such dramatic ways as it did on the Day of Pentecost which we celebrate today?  Let’s look at some other accounts of the Holy Spirit in the bible.  Jesus promises his disciples in John 16:13 that the Spirit will be a guide and “the Spirit would guide them into all the truth.”  In Acts 8: 29, the Holy Spirit instructed Philip to go to the chariot of the Ethiopian eunuch, leading to the eunuch's conversion. The Holy Spirit is a teacher - Jesus referred to the Holy Spirit as the Advocate who will teach His followers all things and bring to their remembrance all that He had said to them.  The Holy Spirit also has the role of sanctifier.  Paul writes in 2 Thessalonians that God chose the believers to be saved, through sanctification by the Spirit and belief in the truth. 

The Holy Spirit was there in the beginning when God created the world – a wind from God – the Holy Spirit swept over the face of the water before God said, “Let there be light.”   The Holy Spirit the creative power of God – the empowerer, guide, teacher, and sanctifier. 

As I discovered in my road to ordination experience, the Holy Spirit is not always as easy to discern as on that Day of Pentecost.  However, be assured that it is still at work in us and in the world.  We must play our part in working with God by identifying how the Holy Spirit is at work and responding to that knowledge.  It can be in the still small voice we hear; it can be in our dreams if we pay attention to them; it can be in meaningful coincidences; it can be in the inspiration that gives you the answer that you have been struggling to find for a long time.  It can be in the inspiration we receive from an unexpected encounter in reading the bible as you come to gather in bible study or on our own.  It can be when we come together in the name of Jesus Christ to worship and partake in the body and blood of our Saviour.  Be assured that it is there at work in and for each of us. 

May we be blessed to recognize the Holy Spirit guiding us on our journeys. 

Count Yourself In

Tomorrow, May 12^th, is Census Day in Canada and like other households in Canada we received a census form in the mail a while ago.  It wasn’t a form to fill out, rather it was information about filling out the census form on-line – a first I believe for the census.  The census is done every five years and if memory serves me, we received the census form in the mail which we completed. 

We completed the on-line form which took about 40 minutes.  I’m not sure if we were fortunate enough to receive the long form which goes to about a quarter of households but it included questions on a range of subjects such as income, employment status, education, sexual orientation, homelessness, religion, amount paid for utilities and property taxes, marital status, and other areas that I may have forgotten being a retiree and born in 1949. 

Listening to an interview with a rep from StatsCan this morning on CBC radio, he noted that the completion rate was 98% for past censuses, which makes Canada the envy of other countries.  There are a few people who object to the census as an invasion of privacy.  However, these have been relatively few in past years.  I have a suspicion that this may be larger in these times when conspiracy fears are growing and separation movements with them in Alberta and Quebec.

Having worked with StatsCan data in a past life and worked with staff at StatsCan, I am able to affirm how important the data that is collected in the census and other surveys conducted by StatsCan.  The staff that I worked with were dedicated and hard-working and wanted to produce the best results for the people who utilized the data.  Census information is a valuable resource for academics and planners in many fields and is an invaluable resource for the country.  I would encourage everyone who has not yet filled out their census form to do so.  If you aren’t willing or able to do it on-line, it can be done the old-fashioned way. 

Censuses are not something new and have been around for a very long time.  Indeed, there is mention of censuses in the bible.  The book of numbers recounts a census taken by the Israelites in the exodus from slavery in Egypt.  God commands Moses to take a census of the Israelite community in the wilderness of Sinai. "Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one."  This information was valuable in planning by Moses and other leaders for battles with tribes they encountered before and after entry into the Promised Land.  

King David also undertook a census of his kingdom.  It was a census of the troops available to him.  However, as was often the case with David, his actions often did not please God as, unlike in the Exodus, God had not commanded the census to be undertaken.  God saw this as an act of pride by David. 

Finally, we have the census that most Christians are aware of, being part of the Christmas story.  This was the first census to take place while Quirinius was governor of Syria.  This census is significant as it fulfilled the prophecy of the Messiah's birth in Bethlehem according to the Gospel of Luke.  This has been problematic for the accuracy of the birth narrative, as there is no historic record of a census at that time.  But that is an issue for another time.

There was a saying when I was involved in planning and utilizing data, you can’t make good decisions without good data.   That may not always be true, but it certainly helps.  Fortunately, the census data has been a good and valuable resource for Canada to use.  If you haven’t yet completed it, please do your part and complete the census and count yourself in as a household in Canada.     

All Shall Be Well

Julian of Norwich, an anchorite and mystic who lived in the fourteenth century, is famous for having said, “all shall be well, all shall be well, and all manner of things shall be well,”.  That saying came to mind when I read a comment on Richard Rohr’s Daily Meditation drawing on a quote from another English writer of a later time, G. K. Chesterton:

G. K. Chesterton’s comment, in his wonderful economic critique, The Outline of Sanity, which takes aim at industrial capitalism’s takeover of small shops and farms: “Do anything, however small, that will prevent the completion of the work of capitalist combination. Do anything that will even delay that completion. Save one shop out of a hundred shops…. Keep open one door out of a hundred doors; for so long as one door is open, we are not in prison. Ahab has not his kingdom so long as Naboth has his vineyard [1 Kings 21]. Haman will not be happy in the palace while Mordecai is sitting in the gate.” [Esther 5:9–13]

 

Chesterton was prescient on the inexorable march today of capitalism overwhelming the small, independent business.  All that is small and individual is being consumed by the industrial complex.  This is happening when even large companies are taken over by gigantic ones.  I heard recently that independent veterinary services are being bought out by chains.  Fortunately, this hasn’t happened to our wonderful vet, but it doesn’t bode well for the future.   

I sound rather more left-wing ideological here than usual, however, anyone who has had to deal with a mega conglomerate e.g. Bell or Visa will know that bigger is often not better.  Amazon is devouring its share of the world as the conglomerates divide up the world into bit sized chunks until they are in turn taken over by its neighbour conglomerate.  I think of the revelation about Ticket Master which had a near monopoly on tickets for live performances.  There was a recent court case in the United States with the judgement that Live Nation, the entertainment giant which owns Ticketmaster, has been illegally operating as a monopoly and overcharging fans.  Live Nation was previously allowed by the U.S. government to merge with Ticketmaster to consolidate the control of concert venues (Live Nation) and the ticketing platform (Ticketmaster).  This gives us some hope that it is still possible to provide limits on the trend towards commercial megalomania.   

To draw on another inspired source, W.B. Yates, who knows “what rough beast, its hour come round at last, slouches towards Bethlehem to be born?”  It is very easy to believe that the march of rough beasts is inevitable and all we can do is keep our heads down and try to survive.  However, to live in hope, inspired by St. Julian, can and does give us a way forward. 

May we be blessed to believe that all manner of things will truly be well.  

Are We Like Sheep

Yesterday was Good Shepherd Sunday in our church calendar.  The readings, including the 23^rd psalm – you know the one the begins, the Lord is my shepherd, were all about Jesus as the good shepherd.  That left us – the people who follow him - to be the sheep.  Not that complementary when you think about it.  However, there are lots about that analogy that is true. 

What comes to mind in this vein, is the quote from Isaiah 53:6, “We all, like sheep, have gone astray.”  Actually, it comes into my head – or my ear – as the line from Handel’s Messiah which states emphatically and in great music, “All we like sheep.”   Here’s a link to a version on You tube if you would like to sing along, https://www.youtube.com/watch?v=bOaSa78_NM0.

In our weekly bible study last week, in preparation for Sunday worship, one of the participants asked a very good question.  He noted that since Jesus used, as he often did in his parables, the  common things in his society – sheep being something that was very important to people in his day, rather than sheep, what would he use if he was speaking and teaching today?  The thought came to me that he would probably use algorithms which will often lead us down rabbit holes to dark places if we follow them.  Most everyone who spends time on social media, has the experience of being fed suggestions which would lead us down – shall we say to interesting, if not dangerous places.

In the Gospel reading from John 10, Jesus tells us that the sheep – that’s us – “will not follow a stranger, but they run away from him because they do not know the voice of strangers.”  That may be true of sheep, but it is not true of us today.  We have, I think, forgotten what the Good Shepherd’s voice sounds like. With all the noise and distractions on social media today, it is very easy to mistake the voices out there as the voice of the Good Shepherd. 

So how do we know that a voice we hear is the voice we should be listening to?  Well, the simple way is to pay attention to what it is saying.  Is it giving us a message of love or is it giving us a message of something else such as envy, or lust, or hate.  As Bob Dylan sang, “Well, it may be the devil or it may be the Lord, But you’re going to have to serve somebody.”

So, I guess it is up to us to decide who’s voice we are going to listen to.  Remember that the next time we are tempted to listen to the myriads of voices on social media or elsewhere.  May we be blessed to hear the voice of the Good Shepherd beneath the tumult.

The Toad Prince

Last week, I noticed a toad in the window well of one of the basement windows.  This happens occasionally and it often gives our cat Trixie endless entertainment watching it until Lorna rescues it – the toad that is.  Well, Lorna rescued this one and set it free from the bottom of the (window) well and all was well for it.  Trixie missed all the excitement this time.

This incident brought to mind the Fairy Tale of the Frog Prince.  As a reminder, the original tale involved a beautiful, spoiled princess who loses her favourite possession, a golden ball, in a well.  She is devastated by the loss, and a frog inquires why she is crying.  Upon hearing of her plight, the frog agrees to retrieve it from the bottom of the well if the princess will agree to inviting the frog into the castle and treat her as one of the family. 

She does this at the insistence of her father, the king, who impresses on her the importance of princesses keeping their word.  Although unstated, this would appear to be out of character for the way the princess was raised, as she was a rather spoiled princess and used to getting everything she wanted.

In any case, at the king’s insistence the frog is treated as one of the family and eats at the table with the family and even shares the princess’s bedroom.  However, the frog, not to be denied, demands that he share the princess’s bed (symbolism running wide here).  This is too much for the princess and in a rage, she throws the frog against the wall.  This breaks the curse the frog has been under, and he turns back to his true form – a handsome prince.  Well, as readers of fairy tales know, this fairy tale ends with the princess marrying the prince and they live happily ever after.  In the better-known version, thanks to the Disnified version, the frog is transformed by the princess’s kiss.  However, I like the original version in which the frog is thrown against the wall by the spoiled princess. 

Now I know that our little tale of an amphibian at the bottom of a (window) well involved a toad and not a frog.  It also didn’t involve the toad rescuing a princess.  Rather it was rescued by the beautiful maiden.  However, it could have been the making of a good fairy tale.  After all, a toad has many similarities to frogs so why not having a toad turning into a handsome prince of Wall Street i.e. the tale of the Toad Prince and granting Lorna (and me) our hearts’ desires.  O well, at least Lorna’s good deed was unpunished – so far.

By the way, both frogs and toads are symbols of transformation, spiritual growth and creativity.  They undergo almost magical metamorphosis in their life cycles even without being cursed.

Ponder that the next time you encounter a frog or a toad.  It may be a blessing for you.

 

Give Peace a Chance

The recent “little incursion” by the United States and Israel into Iran has brought into focus the sharp contrast between the might-makes-right approach to international relations and the hope that peace will reign in the world.  This is a war by any definition.  However, President Trump and his minions are reluctant to use that word as only the United States Congress has the right to declare war – which it has not done in this case.

In his approach to the “little incursion”, Trump has waffled on what his objective or objectives are in launching the American attack on Iran.  It seems to me that the bottom line for Trump developed into a “kill them all and let God sort it out” approach to the Iranian people.  This developed as Trump became more and more frustrated with the stubbornness of the Iranian regime to admit defeat and continue to resist despite the defeat of the Iranian military.   Surprizingly, Trump was not prepared for Iran to take control of the Strait of Hormuz and block the shipment of oil which has led to sharp increases in the world price of oil and the price of gas at the pumps.  In his frustration, Trump declared that if the Strait was not opened within one of his many deadlines, “the whole (Iranian) civilization will die tonight, never to be brought back again.”  This statement amounts to an intention to commit genocide and has been condemned generally as such, even though, thank God, he did not carry through with his threat.

This should be condemned by every civilized person.  However, what brings this into a Christian focus is that Trump and his band of not so merry minions have put this “little conflict” into a Christian perspective as shown in Trump’s social media post:

“Remember when I gave Iran ten days to MAKE A DEAL or OPEN UP THE HORMUZ STRAIT. Time is running out - 48 hours before all Hell will reign down on them. Glory be to GOD!” - President DONALD J. TRUMP pic.twitter.com/cVb7leFmAv

Similarly, Pete Hegseth, the Secretary of Defense who accurately renamed himself the Secretary of War, at a Pentagon church service held weeks after the Iran war began, prayed a prayer that called for violence against military enemies:

Let every round find its mark against the enemies of righteousness and our great nation. Give them wisdom in every decision, endurance for the trial ahead, unbreakable unity, and overwhelming violence of action against those who deserve no mercy.”

Apparently, both Trump and Hegseth, who call themselves Christians, have missed the principle commandment of the founder of Christianity, to love your neighbour even if your neighbour is your enemy. 

In opposition to this approach to Christianity, Pope Leo XIV clarifies where Trump, Hegseth et al have gone astray:

God does not bless any conflict.  Anyone who is a disciple of Christ, the Prince of Peace, is never on the side of those who once wielded the sword and today drop bombs.”

In considering the conflict, it is problematic as the Iranian government does not deserve any consideration.  It is a regime that should be replaced as it is a supporter and instigator of terrorism and is responsible for much of the conflict in that region of the world.  However, the Iranian people deserve to be treated with Christian compassion and concern.  In this time of increasing international conflict and threats, how are we Christians to approach the increasing militarization of international relations?  Can we support and approve of recent move by the Carney Government to meet the elusive target of 2% GPD spending on our military?  I must confess that I support this move and am not ready to turn the other cheek if Russian or Chinese forces were to land on our northern shores or anywhere else in the true north strong and free.   

In clarifying a Christian position in all this, it might be helpful to turn to the Just War Doctrine.  Here is a summary of this from Wikipedia:

The just war doctrine of the Catholic Church found in the 1992 Catechism of the Catholic Church, in paragraph 2309, lists four strict conditions for "legitimate defense by military force:"^[65][66]

·         The damage inflicted by the aggressor on the nation or community of nations must be lasting, grave and certain.

·         All other means of putting an end to it must have been shown to be impractical or ineffective.

·         There must be serious prospects of success.

·         The use of arms must not produce evils and disorders graver than the evil to be eliminated.

Above all, we can pray for peace in the world and do whatever we can to work for peace in our time and in the time to come. 

 

 

At Home in the Tower of Song

My musical thoughts have turned back to Leonard Cohen in recent days.  I was recently lent an anthology of Leonard’s songs by a friend, Carolyn Hull-Johnston.  I have been perusing it and have been reminded of some of his wonderful songs that are not in my repertoire, as well as, surprizingly, a few of his songs that I was not familiar with – I thought I knew all his published songs.  I must say that these few are not memorable – but I guess even Leonard couldn’t be brilliant all the time or perhaps I haven’t given them a proper chance to grow on me.

As it said in his song, ‘I’m Your Man’, Leonard Cohen was my man when it came to songs that I love to play and sing. Now that the season of Easter has arrived and Lent is passed, I can report that Hallelujah is my all-time favourite song of Leonard’s – for you non-Christians, we are not to say the H word during Lent as it is a time of reflection and repentance and not celebration.  Before that it was ‘Suzanne’ that for many years was in the top spot in my Leonard Cohen hit list. 

During my personal Leonard Cohen song revival as I perused the Anthology of his songs, I woke up one morning with his song ‘Tower of Song’ in my head.  This is one of his really good ones, but I had to wonder why would my unconscious be bringing that to my awareness?  Then I remembered the great opening line of the song, “Well, my friends are gone and my hair is grey.  I ache in the places where I used to play.”  As I had just marked my 77^th birthday, perhaps this was an appropriate theme for my time of life.  However, on reflection, it’s likely the unconscious didn’t want me to stop there in my exploration of the meaning of the song for me at this time.

Looking at the rest of the first verse, “and I'm crazy for love, but I'm not comin' on.  I'm just payin' my rent every day, in the tower of song.”  Perhaps the message for me right now is that my love of music and particularly his music has been on hiatus and I need to fall in love with it again to pay my rent in the Tower of Song.  Something for me to consider.

That first line of the song, “Well, my friends are gone and my hair is grey.  I ache in the places where I used to play.”  It is one of Leonard’s many great lines from his songs which resonate with me and with many of his fans.  I think of the line, “Forget your perfect offering. There is a crack, a crack in everything. That's how the light gets in.”  His opening verse from ‘Passing Through’ sums up the message of Jesus Christ for me:

I saw Jesus on the cross on a hill called Calvary

"Do you hate mankind for what they done to you?"

He said, "Talk of love not hate, things to do, it's getting late

I've so little time and I'm only passin' through."

 

There is that hope in life that you will be able to say for the bottom of your heart that someone or something will, “dance me to the end of love.”  Or you will know what it means to go to your depth, “a thousand kisses deep.” You may have had the experience of someone bringing you, “tea and oranges all the way from China.”  But we all know that in the end, “there ain’t no cure, there ain’t no cure for love.” 

In the end, “I have tried in my way to be free.”  However, I have found it is really not something that is easy.  Perhaps I do, “want it darker” as Leonard says.

In any case, I’m sure you Leonard Cohen fans have your own experience of listening to and singing his songs.  I will keep searching for that, “secret chord that David played and it pleased the Lord.”  If you aren’t a fan, I invite you to listen to a few of his songs and see if they resonate with you.  I know his voice is an acquired taste, but he really had the gift, “of a golden voice.”  Yes, I do really care for music.  Leonard did get me singing and I hope I have more songs to sing in the years left to me.  May you be blessed to visit the Tower of Song many times in your life.

Love Your Enemies? – Get Real!

As Lent has ended and we are approaching Easter, the commandment of Jesus that we should love our neighbours and, yes, our enemies, seems to loom very large on my horizon.  The apparent defeat of the Good Friday Passion and the triumph of the Resurrection put this commandment into focus.  Jesus was able to ask his heavenly Father to forgive those who were executing him so violently.  He didn't say that he loved them, but I must conclude that he did love them.  This begs the question, is it possible for us to actually do the same and love our enemies?  I don’t know about you, but it seems almost  impossible for me.

So, I want to delve into this commandment which is seemingly impossible to keep.  Fortunately, I have had access to a few reflections which I have found helpful in exploring this conundrum.  First, there is the perspective of Rabbi Shai Held; author of Judaism is About Love.  He makes the helpful clarification that love is not a feeling - rather it is a disposition:

I can have a disposition to love, but if you actually ask me what I’m feeling right now, what I’m feeling is grumpy and heartbroken. Right. When people talk about, you know, the spiritual life being built on a feeling, that’s by definition a dead end because feelings are fleeting. You can’t have any feeling … no one feels love all the time. 

The understanding or belief that love is a feeling is, I believe, generally a widely accepted one.  However, to realize that you can love someone and not feel warm and fuzzy to them all, or even most of the time, is very helpful. 

The next perspective on love that is a helpful clarification is that love is not in opposition to justice. Zoe Matties notes:

Dr. Cornel West speaking at the University of Winnipeg on the power of love in the face of great evil. One line from his impassioned lecture sticks with me to this day: “justice is what love looks like in public.”   

It is a common misconception that forgiveness – which is intricately bound up in loving someone – means that the person being forgiven an offence avoids the consequences of their actions.  Matties expounds on this concept quoting Saint Augustine, “Hope has two lovely daughters, Anger and Courage. Anger so that what cannot be, may not be, and courage, so that what must be, will be.” Following on this she quotes theologian Dorothee Soelle, “Loving our enemies is impossible if we do not first name our enemies and tell the truth about the injustices we see.”

Finally, I will close with one of the Daily Words from the Society of St. John the Evangelist (SSJE):

Abide: Jesus tells his disciples, “As the Father has loved me, so I have loved you; abide in my love.” Jesus’ love is such that he willingly lays down his life for us. As we turn our hearts and minds to Holy Week, let us choose to abide in that love, a love that lays itself down, not to conquer empires, but to conquer death. Br. Jamie Nelson, SSJE

Abiding in, or having a disposition of love, seems to me to be a way of living that I can make an effort to attempt.  May you be blessed this week and always.  

 

 

The Truth in Miracles

 

The Gospel readings for the last two weeks recount two of the signs in the Gospel of John.  John’s Gospel has seven signs or miracles performed by Jesus.  The first is the great one for any wine lover, when Jesus changes the water into wine at a wedding when the host had done the unforgiveable and run out of wine.  The last sign, and last week’s Gospel, was the raising Lazarus from the dead.

The miracles recorded in the bible, can be a test of faith for Christian believers and a reason that many people have in not being able to believe the word of God presented in the bible.  It is, I believe, a key to understanding the relationship between God and humans – between the Divine and the human. 

Catholic biblical scholar Murray Watson gives a continuum of possibilities in how to understand the inspired nature of the relationship between the Divine and the Human.    

 

 

  

 It struck me that this is a good illustration of the challenge that miracles bring to people in our culture today.  The belief in the part which God plays in the world relates directly to how miracles are understood and accepted or not accepted by people.  On the one end of the continuum, the stories of miracles in the Old and New Testaments in the bible are actual, literal accounts of the events.  On the other end they are made up stories which have no validity as factual accounts of actual events.

To illustrate, how do you understand the account of the flood in Genesis in which God told Noah to build an arc to hold a pair of every kind of animal to enable them to survive the flood which God sent upon the face of the earth?  Whether you believe that this actually happened as recorded in the Book of Genesis or was just a “myth” i.e., it didn’t happen, can create an inseparable barrier to people exploring with each other how God is working in their lives today. 

In my view, there is little to be gained by arguing over the details of this account or other accounts of miracles in the bible.  If we can put aside the issue of the historical nature of the event, and whether the details are historical facts, we are much more likely to have a meaningful discussion of how God in working in our lives today.  Rather than argue over the truth of the facts of the case, we can explore the capital ‘T’ Truth of how God was operating in the lives of the people who wrote down the account and explore that Truth in our lives today.

For me, the story of the flood shows that God’s creation is redeemable regardless of how fallen the world seems to be.  God can and does work through individuals who can work to redeem the world against impossible odds.  That is certainly applicable to the world today as we see the challenges that are facing the world from pandemics, to an outbreak of conflict between the Israeli and Palestine, and now the war between United States and Iran - not to mention the chasm that exists between political parties in our neighbour to the south.  To me, it doesn’t matter whether or not a person named Noah existed and whether or not he built an arc that held all those animals.  The Truth is that God has and does work through people to bring about the salvation of the world.  We can have hope in that and not give into despair when we read today’s news.

Blessings on your journey and may you know the Truth of God in your life.

Having Eyes to See

I had cataract surgery about a month ago.  It has been very successful.  I now have 20/20 vision in both eyes.    I have been wearing glasses since I was about 7 years old and I couldn’t see much without my glasses.  They were the first thing I reached for after getting out of bed in the morning and took them off when I went to bed at night.  I still require reading glasses, however, it's a different world out there and I see it with new eyes.

I had the opportunity to preach on Sunday and, coincidentally, last Sunday’s Gospel reading was John 9: 1-14.  This is the account of Jesus giving sight to the man born blind at birth.  The Gospel reading has taken on a new meaning for me from the many times I read it previously.  I now see it with new eyes.  I was certainly not blind before the surgery, but it is a whole new world out there for me to take in.

I have had many favourite singers in my life – favouring songs by Leonard Cohen, Bob Dylan and Joni Mitchel aPeter Paul and Mary, nd similar singers – one of my favourite songs for a long time has been one by Leonard Cohen or St. Leonard of Song as I like to call him.  You may know the one that begins with an H but I can’t say the title because we are in Lent.  However, I think I have a new favourite

I can see clearly now the rain is gone
I can see all obstacles in my way
Gone are the dark clouds that had me blind
It's gonna be a bright, bright sun shiny day
It's gonna be a bright, bright sun shiny day

So, this Gospel reading is an account of a blind man receiving his sight – a miracle performed by Jesus.  It was a not just any old miracle – the man was blind all his life – he was born blind.  This was undoubtedly seen as a miracle by the people in the account, “Since the world began was it not heard that any man opened the eyes of one that was born blind.”  This is wonderful for the man who now could see for the first time.  The story might have ended there if it was a fairy tale – now that he could see, he found his princess and they lived happily every after.  But stories of the people of God in the bible never seem to be that simple.  No, in his new life, in which he is able to see, he is caught up in the midst of quarrels and disagreements and schisms in Israel at that time.

The man who was blind, now could see.  However, he was not the only one in this Gospel who was blind.  There are many in the story who are blind and remain that way.  First, we have the neighbours who don’t believe what they see - they can’t believe their lying eyes – “Some said, This is he: others said, He is like him: but he said, I am he.”

Next, we have the Pharisees – you can always depend on them not to see what is before their eyes.  This could not be a miracle because Jesus broke the rules and healed on the Sabbath.  Some one who is a sinner could not perform God’s work.  Then there were others who believed the man was a fraud – he had not actually been blind. 

Then we had the man’s parents.  They were blinded by fear. They were afraid to acknowledge Jesus as the one who performed this wonderful thing for their son:

His parents answered, “We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. 23Therefore his parents said, “He is of age; ask him.”

Finally, we again have the wilful blindness of the Pharisees.  They completely reject the man who had been given his sight.  They can’t believe what they have seen, “They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.” 

So, we can see for this Gospel, that there are many ways in which we can be blind – turn a blind eye to how God is working in the lives of these people.  It can happen through physical blindness – but more to the point it can happen because of disbelief, or fear, or denial, or doubt and so on.  The question for us today is, how are we blind – how do we turn a blind eye to where God is in our lives?

It is a challenge for us and for many Christians to actually see and hear what God is doing in our lives and in the world.  As with those gathered in our Gospel reading – the formerly blind man, the family, the neighbours, the Pharisees – we are blind or turn a blind eye to God acting in the world and in our lives.  We may see where God is calling us but, like the parents of the blind man, be afraid to respond to what we see. 

We may be like the Pharisees – yes, those enemies of Jesus – and believe that God could not be doing because God is using a sinner.  We may be stuck in our old ways and believe those ways are right and God could not be calling us to be a church in different ways. 

There is no question that to follow the example of Jesus – to hear and truly believe his teaching, to love one another as he loves us, is no easy thing – to put it mildly.  But as they say the journey begins with the first step.  One way that you can be on that journey is to recognize God’s presence in your lives right now.  God is present to us and offers us the opportunity to be on that journey.  I invite you to reflect on how the Triune God is present in your lives now.  It may be in the wonders of God’ creation – in the great outdoors.  It may be in music.  It may be in gathering to study holy scripture.  It may be helping with the community dinner.  It may be in worship and being part of gathering in the name of Jesus Christ – it only takes two or three gathered together. 

Once you identify that, see if you can deepen that relationship with God but continuing whatever it is and acknowledge how God is present in your life and give thanks to God regularly and often.  It may also mean trying new ways and seeing if you can identify God’s presence in new ways.  I have never been one who finds God’s presence in the midst of nature. 

I don’t do that naturally.  However, I have been enjoying being part of the Holy Strollers and walking with others in the great outdoors that God has created.  I am beginning to find God’s presence in those walks.  So, I invite you to try something new and see if you can identify God’s presence in a new way.

A wise person once said, give thanks to God in all things.  I would say, give thanks to God in as many ways as it is possible for you.  That would be a step on the journey that Jesus calls us to be on as Christians.  Then we will have eyes to see and ears to hear more fully God’s presence in our lives.  Something to consider on our journey.