Reading the Bible
Long-haired preachers come out every
night,
Try to tell you what's wrong and what's right;
But when asked how 'bout something to eat
They will answer with voices so sweet:
Try to tell you what's wrong and what's right;
But when asked how 'bout something to eat
They will answer with voices so sweet:
CHORUS:
You will eat, bye and bye,
In that glorious land above the sky;
Work and pray, live on hay,
You'll get pie in the sky when you die.
You will eat, bye and bye,
In that glorious land above the sky;
Work and pray, live on hay,
You'll get pie in the sky when you die.
That old folk song by the labour
organizer Joe Hill could be a warning to all preachers. It is very easy to put our own interpretation
on a bible passage and preach by putting the spin a scripture passage that
conforms to our personal bias. It would be
very easy to feed that line to the poor and say be satisfied with your lot because
you will get your reward in heaven; you’ll eat pie in the sky when you
die. Indeed some ministers, long haired
or otherwise do exactly that. If you
were poor that was the natural order of things.
After all didn’t our Lord and Saviour say that the poor would always be
with us? The song goes on to criticize
different branches of Christianity; the Salvation Army which he called the
Starvation Army,
the Holy Rollers and Jumper who sold
faith healing. He was an equal opportunity
critic.
Jesus tells us at the end of today’s
Gospel, “Blessed are you when people revile you and
persecute you and utter all kinds of evil against you falsely on my account. Rejoice
and be glad, for your reward is great in heaven, for in the same way they
persecuted the prophets who were before you”.
He also tells us that those persecuted
for righteousness will receive the kingdom of heaven. So it doesn’t look very good for this life:
right.
So how do we preachers try to delve
into the Lectionary reading and understand it in a way that is true to the
truth revealed in the passage? That is
true not just for preachers but for every one of us who answer the call to follow
our baptismal duty to read the bible. It is inevitable that sermons will be
informed by the biases and perspectives and interests of the preacher. When I first read todays Gospel I could
easily have decided to talk about what it means to be blessed. Or I could have looked at any of the
different categories of those who Jesus says are blessed; the poor in spirit,
those who mourn, the meek,
the ones that hunger for righteousness,
the merciful, those who are persecuted for righteousness sake, those who are
persecuted for Jesus’ sake. It’s a
treasure trove of possibilities for sermon topics.
However, it could also be a trap. It would be very easy to see which one fits
your particular hobby horse that you like to preach on. And don’t kid yourself. Most preachers have
favourite topics and passages.
Initially when I read the Gospel I had
the inspiration about the song Pie in the Sky and the poor getting their reward
in heaven. I thought I could base my
sermon as a critique of the Prosperity Gospel, which is one of my hobby horses
with its misinterpretation that good Christians will receive their reward in
this world. However, as I considered it
and reflected and prayed about it what decided that what God was inspiring me to
preach about was how to read scripture. There
are many good ways of doing this.
I decided to talk about Lectio Divina
which means Holy Reading. Lectio Divina
is a simple way to read scripture and explore prayerfully the meaning of it for
you. It is a process which can be
followed quite easily.
There are four steps in Holy Reading;
Lectio, Meditatio, Oratio, and Contemplatio.
Don’t be put off by the
Latin. People such as theologians and academics
like to use Latin to impress but the process is quite simple.
The first is to read the passage – the
Lectio. During the reading the intention
is to be non-judgemental – just be open to what the passage is speaking to
you. Is there something especially in
the passage that catches you attention – a phrase or a word? Make a mental note of this. You can use any passage from scripture or an
inspirational work that is meaningful for you.
The second step is meditation –
meditatio. Here we reflect and ponder on
what we have read or heard. Remember
that Mary pondered these things in her heart.
Ponder and see how Jesus is speaking to you in the passage of phrase or
word that resonates with you. Ask
yourself what does this mean for my life today?
Direct it to God at work in your life.
The third step is Responding –
Oratatio. This is a prayer – a prayer
which is unique and personal to you and comes from the heart. This may lead to response in your outer life but
it is an inner response initially. It
may be surrendering your will to God – not something we do easily but something
which is important if we are to follow where Jesus leads us.
Finally there is Rest –
Contemplatio. This is resting in the
presence of God. It is a knowing that
God is with you and that you are in God’s hand.
As it says in the Isaiah passage:
For I, the Lord your God,
hold your right hand;
hold your right hand;
it is I who say to you, ‘Do not fear,
I will help you.’
I will help you.’
Let us go through the four steps using
a passage from today’s Gospel.
Step One: The reading: be open to what it is saying to
you.
11“Blessed are you when people
revile you and persecute you and utter all kinds of evil against you falsely on
my account. 12Rejoice and be glad, for your
reward is great in heaven, for in the same way they persecuted the prophets who
were before you.
Step two: Meditation.
Let us now take a few minutes to ponder the passage.
Step three: Now let us respond; let us pray is silence
and ask God to give us direction.
Step four: Finally let
us take a few minutes to rest and contemplate what God is speaking to us about
the passage.
Amen.
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