My sermon
today is based on something I don’t normally do. Now don’t get nervous and worry I am going to
preach on some heresy or far out idea.
No, rather than base my sermon on the scripture passage – either the
Gospel or the epistle, I want to explore the collect. I will read it again to bring it once more to
your attention:
O God, who declarest thy almighty power most chiefly in
showing mercy and pity: Mercifully grant unto us such a measure of thy grace,
that we, running the way of thy commandments, may obtain thy gracious promises,
and be made partakers of thy heavenly treasure; through Jesus Christ our Lord. Amen.
There is
much packed into a relatively short prayer.
We have concepts of grace, mercy and heavenly treasures, not to mention
the commandments. So, there is much to
unpack. Let’s begin by looking at grace
and mercy. What actually is grace and
what is mercy?
One simple
way of looking at them is that grace is receiving what we do not deserve. Mercy is, you could say the opposite, not
receiving what we deserve. When I think
of grace I think of the opening of the service of Holy Eucharist; the Gathering
of the Community in the Book of Alternative Services; “The grace of our Lord
Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be
with you all”. The response is, “And also with you”. Let’s try it…
The grace is
the Grace of the Lord. It does not say
that if you have been good Christians and done certain things you have the
right to wish for God’s Grace on the gathered community. God’s Grace is offered to each of us; it is
offered freely and without condition.
Think of that; we do not need to earn it or be someone we are not; it is
there for the taking. However, that is
the rub. We must be willing to receive
it. We must be open to it and not throw
up barriers to that Grace working in us and in the world. So how do we do that? Well I did touch on that last Sunday. We need to be open to God’s gifts in the Holy
Spirit. We can certainly not receive the
Grace if we do not pay attention to what God is offering us. We need to learn and practice understanding
God’s Forgotten Language in the Gifts of God.
That is another part of the B.A.S. which I appreciate. At the Eucharistic prayer after the
concretion the bread and wine, now the body and blood are presented to the
congregation as, “The gifts of God for the people of God”. The response is, “Thanks be to God”. That is the proper response to all of God’s
gifts—thanks.
It is
important to understand in our hearts as well as our minds that these gifts are
freely offered and given to us. We do
not need to earn them or do the right thing; isn’t that wonderful. Think about it for a moment…We do not need to
earn it. We are the people of God as so
it is offered to us without precondition.
However,
that does not give us a free pass. The
Grace of God is freely offered. However,
it doesn’t mean that we have no part in it.
This is where God’s mercy comes in.
I noted that we are to receive Grace there are no preconditions,
however, we have to be open to it. I’m
sure it is not a surprize to you that we are not always open to it.
We live
lives that are often not in relationship with God. We do not live the lives that God intends us
to live. This is where the commandments
come in. Jesus tells us that the
greatest commandment is to love God with all your heart and mind and soul and
strength; the second it like it, to love our neighbours as ourselves. Well, I certainly struggle to do that
one. I am taking a wild guess but
probably you do as well.
This is
where we give thanks to God that we have the mercy of God. We do not receive what we deserve. If we were to be judge on our actions and
even our thoughts there would be no hope for us. However, we do have the mercy of God. God’s mercy is also freely given. It is given to us in the forgiveness which
was offered to us in the sacrifice of Jesus on the cross when he forgave those
who had murdered him. We have the mercy
that is offered to us in the confession and absolution in both our prayer book
and the B.A.S. We confess that we have
not lived as God has intended us to live.
We are in a state of sin. We ask
for God’s forgiveness and God’s forgiveness is granted to us in the
absolution. Again this is freely offered
to us—it is ours for the asking.
There is
another part of the B.A.S. which I find helpful. The baptismal covenant asks all present,
“Will you persevere in resisting evil and, whenever you fall into sin, repent
and return to the Lord”? Note it states
when and not if for being imperfect we will fall again into sin. However, we will again be offered
forgiveness. The answer is, “I will,
with God’s help”. It could state, I will
with God’s Grace.
In the
collect we ask to partake in God’s heavenly treasures. That is what we are offered through God’s
Grace and Mercy. Let us be open to
receive them. Amen.
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