What Shall I Cry? Is the title of the address given by Dr.
Rowan Williams, the former Archbishop of Canterbury at a Special Convocation at
Huron University in London, Ontario on Monday.
The title comes from Isaiah 40:6:
A voice says, ‘Cry out!’
And I said, ‘What shall I cry?’
All people are grass,
their constancy is like the flower of the field.
And I said, ‘What shall I cry?’
All people are grass,
their constancy is like the flower of the field.
Dr. Williams gave the lecture on the occasion of receiving the
degree, Doctor if Divinity, (honoris causa). To clarify, it was actually a lecture on
preaching with the subtitle, “How Do We Preach Today? Now, a lecture on preaching may not be to
everyone’s cup of tea or even more potent drink, but I believe that the message
was applicable for all who want to share their faith as Christians with others.
Reflecting on the lecture I want to start in a way that is
not usual for me, poetry. Here is my
attempt based on what I gleaned from Rowan’s words:
To
hold in the cry.
At
what cost
Do
I hold
The
cry within?
We
cry our name
Naming
who we are,
What
we are and
What
we say and do
To
respond to the Word
With
a gift of words.
What
then must I declare
To
open the door of hope
With
an invitation,
To
Speak to the heart of the community
The
call to receive God’s grace renewed.
Dr.
Williams provided the contact for the quote from Isaiah as a prophet of Israel who
called from exile the People of God who now can know reconciliation. Dr. Williams structured his lecture on four
words; mortality, lament, consolation, and invitation.
In
the recognition of mortality, lies the recognition that all flesh is grass. We are mortal and as it says in the Ash
Wednesday liturgy, “we are dust and to dust we shall return.” This is not just the realization that we will
all die. It is the acknowledgement of
all times of loss and abandonment. We
are not, ultimately, in control despite how much we cling on to things in an
effort to deny that reality.
Lament
is not a list of complaints and bitching about how things have not gone the way
we expect or want. It is the rhetoric of
despair, loss and grieving for not only what we have lost but also what the
community has lost. It is not a Jeremiad
for the church to be great again. A good
lament is a cry for what might have been and what may yet be. We acknowledge what we are all deprived and
complicit.
Consultation
is to give comfort and support. It is
not a case of coming to a person with the attitude that I know what you need or
that I know what is best for you. It is to give encouragement and to offer
whatever you are able to give to the person who identifies what that might
be. What comes to mind are the friends
of Job. They began well, offering consolation:
they tore their robes and threw dust in the air upon their
heads. They sat with him on the ground for seven days and seven nights, and no
one spoke a word to him, for they saw that his suffering was very great.
Unfortunately, this comfort did not last, for they
knew what he needed to do:
If you will seek God
and make supplication to the Almighty,
if you are pure and upright,
surely then he will rouse himself for you
and restore to you your rightful place.
and make supplication to the Almighty,
if you are pure and upright,
surely then he will rouse himself for you
and restore to you your rightful place.
Invitation
give us an opportunity to join in cooperation with God and with the community. It we can preach and proclaim the grace of
God and invite people to receive the grace of God we will be able to be a voice
crying to prepare the way of the Lord.
Blessings
on your journey
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