Suffer the Children

Last week in my reflection on the movie The Zone of Interest, I wrote about my experience visiting the Holocaust Museum in Jerusalem when I was in the Holy Land in 2008 with other clergy from the Diocese of Huron.  The experience left a lasting impact on me and has been on my mind frequently in the past week especially as I reflect on what is happening in Gaza and the war between Israel and Hamas.

The horror of the attack by Hamas on Israeli citizens on October 7, 2023, was the most devastating for Israel since the horrors which were depicted in the Museum.  It is helpful in understanding the response by Israel to that day.   Here are some of my reflections in response to that visit.

·         Children’s memorial - devastating in its simplicity and stark realization that 1.5 million children died before they could really live.  The building is in the shape of the pyramid.  Inside the stars shine in the sky to represent the children.  The names, age and nationality are recited over the loudspeaker in English and Hebrew.  We are asked to remember one child, Shomo Klien, age 14.

 

·         We are led through exhibits, documentaries, and testimonials of those who survived.  The starkest was the mountain of shoes – a dark testimony to what became of the people who wore them? 

 

·         Lodz Ghetto – Mordeci Run Kowski, the Ghetto President, was forced to choose.  Anyone who could not work lost the right to live.  Anyone under ten lost the right to live.  The elderly and the sick lost the right to live.  They were chosen, thousands demanded by the Nazis.  Mothers are forced to give up their children.  Many didn’t. The agony of having to make such a choice and forcing such choices on parents.  If he did not decide the Nazis would and chose more.

 

·         Dream of Abramek Kaplowics age 14 murdered at Auschwitz:

When I grow up and get to be twenty, I’ll travel and see the world of plenty.  In a bird with an engine, I will set myself down, take off and fly into space, far above the ground.  I’ll fly, I’ll cruise and soar high above the world so lovely in the sky. And so delighted by all the world’s charms, into the heavens I will take off and not have a bother.  The cloud is my sister, the wind my brother.

·         Flames in the Ashes, an excerpt from a film by Chaim Guriand Jaque Erlich.  A carnival with acrobats performing over a beautiful Sunday afternoon outside Auschwitz.

 

With all this that must overwhelm visitors with the impact of that horror, I cannot help but ask, what if another name was added to names of the innocents broadcast at the entrance to the Museum – the name of one of the Palestinian children killed in the war on Hamas: Abdul Rahman Alaa Imad Al-Ajl (age 2 years)? 

May all the innocent who have died in war be remembered and be blessed. 

The Peace of God That Passes All Understanding

Sunday, I preached on the bible passage, 2 Kings 6: 8-23.  In this passage, Israel is in one of the frequent battles with the soldiers of Aram.  The prophet Elisha, through the intervention of God, enables the army of the Arameans to be defeated.  He does this by means of sight being removed and restored.  First, he prays that God will send blindness upon the Aramean army.  Then he leads them astray into Samaria.  When their sight is restored, they find themselves in the midst of their enemies.  Rather than having the Arameans slaughtered – as would be the normal practice – Elisha tells the King of Israel:

‘No! Did you capture with your sword and your bow those whom you want to kill? Set food and water before them so that they may eat and drink; and let them go to their master.’ So, he prepared for them a great feast; after they ate and drank, he sent them on their way, and they went to their master. And the Arameans no longer came raiding into the land of Israel.

Here, Elisha shows that he is a prophet who is truly exceptional and one that has by some measures even surpassed his master, Elijah.  He does something that is probably unimaginable to the King of Israel and probably all the people of Israel, he shows mercy on the army of their enemies when the Arameans were completely within their power to utterly destroy them.  We have this account which illustrates the usual approach to conquered people:

When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel and took some of them captive. Then Israel made a vow to the Lord and said, ‘If you will indeed give this people into our hands, then we will utterly destroy their towns.’ The Lord listened to the voice of Israel, and handed over the Canaanites; and they utterly destroyed them and their towns; so, the place was called Hormah. (Numbers 21: 1-3)

Elisha’s action was toward the Arameans is radical and unexpected, showing them mercy and compassion.  We can only see this as a foreshadowing of what Jesus would be teaching the Jewish people so many years later.  Turning to the New Testament and Gospel theology, we have Jesus telling his disciples and telling us that we must follow the way of peace.  He does this both by his words and his actions.  In the beatitudes he tells us specifically that we must be peacemakers, “Blessed are the peacemakers: for they shall be called the children of God.”  He tells us to turn the other cheek and not strike back when we are struck, “You have heard that it was said, “An eye for an eye and a tooth for a tooth.” But I say to you, do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also.”   

So, it is very clear that as Christians, we are commanded by our Lord and Saviour to be peacemakers.  Israel is once again in a state of war with one of its neighbours.  It is responding to the horrendous and vile attack by Hamas as they have throughout its history by stickling back to defend themselves in what seems to be absolute terms.  As Christians, we are called to do what we can to strive for peace in this terrible situation.  Almost fourteen hundred Israeli citizens have been slaughtered or taken as hostages.  Many thousands of citizens of Gaza have been killed or wounded and the infrastructure has been devastated.  The residents of Gaza have had little relief from the embargo of water, food, medicine and fuel by the Israel government.  We can support the call for a ceasefire or at least effective humanitarian pauses to allow humanitarian aid to be delivered to innocent residents of Gaza.  We can support the call for a true two state solution for the two nations, Israel and Palestine, where there is security and justice for all.  

Following the commandments of Jesus is not easy.  It is human nature to strike back and not turn the other cheek.  Indeed, the situation in the Middle East seems to be beyond the possibility of peace.  The peace of God is beyond our understanding at this moment.  But with God all things are possible.  We can and we must pray for the peace of God even if it is beyond our understanding.  A prayer from The Most Reverend Hosam Naoum, Archbishop of the Anglican Diocese of Jerusalem.

O God of all justice and peace we cry out to you in the midst of the pain and trauma of violence and fear which prevails in the Holy Land. Be with those who need you in these days of suffering; we pray for people of all faiths -- Jews, Muslims, and Christians, and for all people of the land. While we pray to you, O Lord, for an end to violence and the establishment of peace, we also call for you to bring justice and equity to the peoples. Guide us into your kingdom where all people are treated with dignity and honour as your children for, to all of us, you are our Heavenly Father.  In Jesus’s name we pray. Amen.

May we be peacemakers on our journey.