Showing posts with label Mary Hines. Show all posts
Showing posts with label Mary Hines. Show all posts

Sunday, 28 August 2016

Exploring the Tapestry of the Mind, Body, and Spirit

This point in my life is one that I am enjoying more than I ever have.  I am fortunate and blessed to spend my summers—actually stretching summer from the beginning of June to the beginning of October—at our cottage in Prince Edward Island.  It is a time and place which are Thin Experiences where the separation of heaven and earth are less well defined than at other times and in other places.

I have had the wonderful experience this summer listening to the tapestry of the archives of Tapestry.  I have always been a fan of the show and particularly enjoy Mary Hines’ discerning and thoughtful interview style.  The depth and breadth of the topics and individuals who are presented on the show provide me with food for my spirit and soul.  Part of the affinity I feel for Mary Hines is one introvert connecting to another.  As she revealed in one of the programs I listened to recently, Mary is an unapologetic introvert. as am I, who revealed her dream is to live in a light house away from the world.  Now I can’t say that I have had that specific dream either in waking life or while asleep. However, I can certainly appreciate her desire.  I have thought that being sentenced to house arrest would be no punishment for someone like me, and perhaps other strong introverts, as it is there that I am at home—not where I live specifically but where I am truly at home.

Tapestry—the program not the spiritual place—is one of the wonders of this life where I can explore the different subject that speak to me in ways that I find make my life more meaningful and make me more the person that God intends me to be. 

In my marathon of Tapestry programs I noticed a number of connections which I would like to share with you.  There were a couple of programs that connected with my understanding of the unconscious forces that are part of the human condition.  Without going into detail the unconscious, as first identified by Sigmund Freud and expanded on by Carl Jung, is that aspect of the psyche that is not readily available to our conscious life.  The energies will most frequently make themselves known to us in our dreams but also in other phenomenon such as waking visions and synchronistic experiences (meaningful coincidences). 
The unconscious forces in people were a connection in the programs ‘Hearing Voices’, and ‘Psychologist Anthony Bossis: Can psychedelic drugs help ease the fear of death’. 

In Hearing Voices, I was struck by the approach taken in the treatment in which the idea of asking the “good voices” for aid the advice for her to “stand up to the bad voices” was presented as an important part of the treatment.  In my understanding the voices which are experienced by people come from the same source as dreams and other such experiences of the psyche.  The idea getting for help from the inner energy is the essence of the individuation process identified by Jung.  In addition standing up to images in nightmares and facing them is a very successful technique in dream work.  The classic way to deal with monsters in our dreams is rather than running from them is to turn around and ask them what they want.  In effect we befriend the energy which is being presented to us.  The maxim that all dreams come in the service of health and wholeness of the dreamer is important in working with dreams.

This approach applies to the experience of people who are participating in the experiment using psilocybin to deal with their fear of their imminent death.  As noted in the New Yorker Magazine article:
The “same force that takes you deep within will, of its own impetus, return you safely to the everyday world,” the manual offers at one point. Guides are instructed to remind subjects that they’ll never be left alone and not to worry about their bodies while journeying, since the guides will keep an eye on them. If you feel like you’re “dying, melting, dissolving, exploding, going crazy etc.—go ahead,” embrace it: “Climb staircases, open doors, explore paths, fly over landscapes.” And if you confront anything frightening, “look the monster in the eye and move towards it. . . . Dig in your heels; ask, ‘What are you doing in my mind?’ Or, ‘What can I learn from you?’ Look for the darkest corner in the basement, and shine your light there.” This training may help explain why the darker experiences that sometimes accompany the recreational use of psychedelics have not surfaced in the N.Y.U. and Hopkins trials.[1]
I embrace the invitation to “Looking the darkest corner in the basement, and shine your light there.” It is very much in line with one of the first steps in dream work which is to engage the shadow.  These are the parts of your psyche—yourself which you do not want to recognize and are often not even aware are part of you.  They lurk in the darkest corners of your psychic basement.  However, as with the other aspects and images that appear in your dreams and in your projections, you need to be in relationship with you and discover what you can learn from them.

It is wonderful to hear about the work that in going on in different areas of our culture that will help people to become more fully the people that God or whatever is your higher power intends you to be.
Thank you for bring such inspiring people with wonderful lives and work to all of us. 



[1] New Yorker The Trip Treatment Research into psychedelics, shut down for decades, is now yielding exciting results. By Michael Pollan


Tuesday, 9 August 2016

Religion and Science Dialogue

One of the joys of being retired or at least semi-retired is that I have more time to do some of the thing I would not have had time to do previously (or at least would not have made time for).  One of the joys this summer has been to catch up on past episodes of Tapestry, the wonderful CBC radio program on things spiritual and religious hosted by Mary Hines.  Mary does a beautiful job of delving into the different subjects and people being interviewed to get at the heart of the subject.  The show is often interspersed with humor which I think is wonderful as she delves into the “laughter at the heart of things” (a phrase I must credit to Helen Luke).  I would encourage you to listen in to the program which is on CBC Radio 1 on Sunday afternoons or explore past episodes on-line at your leisure. 
Another program I have discovered which touches more directly on what I want to discuss today is Faith and Witness, a podcast which explores ecumenism in the church today.  It is an undertaking of the Canadian Council of Churches.  Faith and Witness explores a number of big theological issues such as salvation from the perspective of different denominations in Canada.  The goal is understand where different denominations are on major issues and to explore the common ground among those denominations. 

The programs are interesting and ecumenism is a worthwhile undertaking.  However, when I was listening to a couple of the episodes I couldn’t help thinking that the discussion would be completely foreign and completely uninteresting to 99.9% of Canadians.  I believe what is truly needed most today is a discussion of a common basis/understanding between people of religious faith and the religious none’s as they are classified on the census.  A large part of that is, I believe, a lack of common language which will help define what we are talking about.  This hopefully might be used to discuss things religious and spiritual from a common starting point.  We can also begin to address the assumptions (often wrong) that we have about the different perspectives that people bring to the discussion.  This is what the ecumenical movement tries to do with different denominations within Christianity.  

This was brought into focus for me by an article in the Globe and Mail this past week.  The August 5th edition had an article entitled “Magic in the machine” which explored the phenomenon of consciousness from the current understanding in psychology and neuroscience.  Consciousness is a topic which is of great interest to me particularly in the area of dreams and Jungian psychology.  There seems to be a great divide between those studying the brain from a scientific basis and those who approach it from the spiritual/metaphysical perspective.  There is, I believe a consensus that human being are conscious but consciousness cannot be put under the microscope and examined as a physical entity therefore as quoted in the article, “  The scientific and philosophical consensus is that there is no non-physical soul or ego, or at least no evidence for that.”  The implication is that unless scientists can find hard evidence for it, it is not worth discussing.

He article did a good job of exploring the subject given the limits of a short newspaper piece.  However, one statement stood out for me and independently for Lorna as well.  The article stated, “We no longer believe in a numinous life force, an élan vital.  So what’s the big deal about consciousness?”  My question is, who is we and what is the statement based on?  If there is no numinous life force then this life on earth is all we get.  There is no continuation of the life force or soul or spirit beyond the material life we now live.  Here we have assumptions and perspectives that are not universal and need to be explored.  This is where Tapestry excels in exploring how different aspect of the experience of the Divine play out in our lives. 

Richard Rohr does a wonderful job of exploring the False Self or Ego and the True Self which is the person God intends you to be.  The ego, despite the lack of evidence for its existence, is a force which often keeps us from God—the ultimate being.  It is exactly this ultimate question, which science will never find what it considers satisfactory evidence for the existence of, is one of these issues that keep us in (at least) two solitudes.  I will close today with a quote from Richard Rohr which explores the True Self.  I may explore this use further if the spirit inspires me to:   
Your True Self is that part of you that sees truthfully and will live forever. It is divine breath passing through you. Your false self is that part of you that is constantly changing and will eventually die anyway. It is in the world of passing forms and yet it sees itself as a central reference point—which is never really true. The false self is passing, tentative, or as the Hindus and Buddhists might say, “empty.” Richard Rohr Daily Meditation August 8, 2016

I don’t not have a sermon to share with you today as I had Sunday off from official duties only providing the music for St. Alban’s in Souris.  Blessings on your journey.