Showing posts with label This American Life. Show all posts
Showing posts with label This American Life. Show all posts

Monday, 19 August 2024

Having Ears to Listen and Hear

 

One of my favourite radio programs is This American Life on National Public Radio in the U.S.  I was listening to an episode from their archives last week about how people change their minds. 

The program reported on the rather surprising results of an experiment in which had canvassers who went door-to-door and spent some time talking to people about controversial issues such as same-sex-marriage and abortion.  The results were quite amazing as they showed that after a relatively short period of time the people interviewed changed their minds on the issue.  More surprising is that the change remained over a significant time period i.e. it was not just momentary.  If you are interested in listening to the program here is the link: http://www.thisamericanlife.org/radio-archives/episode/555/the-incredible-rarity-of-changing-your-mind.

One of the key factors in this result that they identified was that the interviewers had to be identified with the issue e.g. a woman who had an abortion of someone who was self-identified as LGBT.  Another significant factor that was identified is that people do not change their beliefs based on facts and data.  Where people change their minds is on the level of the gut; of visceral reactions; of emotions; of feelings (which by the way are not the same as emotions). 

They found that the most important thing that the interviewer could do in this process was to stop telling people things and to listen.  The interviewer needed to let them talk about their own lives and tell their own stories.  I would qualify that this doesn’t quite match the first finding i.e. that the interviewer needed to be identified with the issue personally.  Their experience was important. However, that information needed to be revealed in the course of the interview in context of the discussion.   The focus needed to be on the experience of the person being interviewed.

These findings were quite unexpected and surprising because they completely overturned the expectation and common wisdom held by experts in the field.  I am wondering how these findings can be applied to that thing which Anglicans are particularly struggling with these days as we increasingly find ourselves out of step with our culture which is increasingly secular and disconnected with anything religious; That thing is evangelism.  Today Anglicans particularly do not have experience in evangelism; in spreading the Good News of Jesus Christ.  Many other denominations have had greater experience and success in this. It was not something which, I must admit, I am very comfortable with and did not receive any training specifically on how to evangelize in school.  However, as the number of people in the pews dwindle; as our parishioners get older; and as more and more churches close it is something we need to turn our attention to.  It is not just a case of survival as the Anglican Church in Canada and perhaps all the Western world.  It is also an imperative as Christians.  We are called to spread the Good News of Jesus Christ to the world.

I must qualify the above by saying that I am not comfortable about evangelization when I think of it in the traditional way of thinking about evangelization.  The picture I have is of the T.V. evangelist who would play on the audience’s fears and desires and prejudices, or the people at the door who ask if I have been saved or born again.  That is key to the issue and where it intersects with the findings discussed in that radio program.  We need to redefine what evangelism means.  We need to share the Good News by approaching people where they are and listening to their experience.  We also need to be able to share our stories and how being an Anglican is part (hopefully an important part) of our stories as Christians. 

Actually, that is pretty much what I do as a Spiritual Director.  I listen to the experience and stories of my directees and share how my experience has helped me to have a closer relationship with God.  The need for listening is even more vital than when this program was undertaken.  Our society is dividing more and more into camps in which the other side is the enemy if not worse.  The American movie Guess Who’s Coming to Dinner was about a black man being engaged to the parents of a white woman.  Today, the worst thing that could happen in the States is probably a Republican or Democrat being introduced to a family as the fiancĂ© of the opposite political persuasion.  Canada is not that far down that road but there are signs it is heading in the same direction e.g. the Freedom Convoy of a couple of years ago. 

This week I invite you to reflect on your experience of being a person connected to organized religion  or as a spiritual person unconnected to organized religion and how that has affected your life.  What would you say to share that with someone you just met?  Better yet how would you listen with ears to hear to someone who does not share that experience.

Blessings on your journey.

Tuesday, 10 January 2017

This Is Just To Say

This Is Just To Say
I have eaten
the plums
that were in
the icebox

and which
you were probably
saving
for breakfast

Forgive me
they were delicious
so sweet
and so cold

I didn’t deliver my sermon on the Baptism of Jesus yesterday as worship was cancelled due to bad weather (Mother Nature should be sent to the naughty stool).  The sermon I prepared is attached—it is described by Lorna as a sermon in search of a congregation so I guess you fit the bill.
Consequently I had some unplanned time.  I was listening to ‘This American Life’ on NPR.  The particular episode was ‘Mistakes Were Made’, broadcast on April 8, 2008, about faux apologies and used the above poem, which is apparently quite well known, as an example.  However, it is not one that I was familiar with.   Does it strike you that the author is really sorry?  As someone on the program said the “Forgive me” is more of a command than a request.  The author doesn’t really seem sorry for his deed.  He seems to be justifying it because, after all, they were delicious; so sweet; so cold.  I guess he just couldn’t help himself.  It could be a variation of “the devil made me do it.” 
The program ended with examples of apologies in the style of the poem.  Some were very amusing; some were revealing; and some were poignant. But all revealed the truth about human nature. One which particularly resonated with me is by David Rackoff:
This is just to say
He was a troublemaker
And wouldn’t shut up.

Still
We wouldn’t have killed him
If we knew
He was The Lord. 
I’m not so sure that “they” would have done anything differently if they had known who he was; but it is nice to think so.  If you want to consider that some more I can refer you to the novel by Dostoyevsky, The Brothers Karamazov; specifically the poem in the novel, The Grand Inquisitor.  Here is the plot of the poem from the entry on Wikipedia,  https://en.wikipedia.org/wiki/The_Grand_Inquisitor:

The tale is told by Ivan with brief interruptive questions by Alyosha. In the tale, Christ comes back to Earth in Seville at the time of the Inquisition. He performs a number of miracles (echoing miracles from the Gospels). The people recognize him and adore him, but he is arrested by Inquisition leaders and sentenced to be burnt to death the next day. The Grand Inquisitor visits him in his cell to tell him that the Church no longer needs him. The main portion of the text is devoted to the Inquisitor explaining to Jesus why his return would interfere with the mission of the Church.


I invite you to write a poem in the ‘just so you know style and see what it can reveal about human nature.  Blessings,

Wednesday, 31 August 2016

Change! We Don't Change, We're Anglicans

One of my favourite radios programs is This American Life on National Public Radio in the U.S.  I was listening to an episode from their archives last week about how people change their minds. 
The program reported on the rather surprizing results of an experiment in which had canvassers who went door-to-door and spent some time talking to people about controversial issues such as same-sex-marriage and abortion.  The results were quite amazing as they showed that after a relatively short period of time the people interviewed changed their minds on the issue.  More surprizing is that the change remained over a significant time period i.e. it was not just momentary.  If you are interested in listening to the program here is the link: http://www.thisamericanlife.org/radio-archives/episode/555/the-incredible-rarity-of-changing-your-mind.

One of the key factors in this result that they identified was that the interviewers had to be identified with the issue e.g. a woman who had an abortion of someone who was self-identified as LGBT.  Another significant factor that was identified is that people do not change their beliefs based on facts and data.  Where people change their minds is on the level of the gut; of visceral reactions; of emotions; of feelings (which by the way are not the same as emotions). 

They found that the most important thing that the interviewer could do in this process was to stop telling people things and to listen.  The interviewer needed to let them talk about their own lives and tell their own stories.  I would qualify that this doesn’t quite match the first finding i.e. that the interviewer needed to be identified with the issue personally.  Their experience was important. However, that information needed to be revealed in the course of the interview in context of the discussion.   The focus needed to be on the experience of the person being interviewed.
These findings were quite unexpected and surprizing because they completely overturn the expectation and common wisdom held by experts in the field.  I am wondering how these finding can be applied to that thing which Anglicans are particularly struggling with these days as we increasingly find ourselves out of step with our culture which is increasingly secular and disconnected with anything religious; That thing is evangelism.  

Today Anglicans particularly do not have experience in evangelism; in spreading the Good News of Jesus Christ.  Many other denominations have had greater experience and success in this. It was not something which, I must admit, I am very comfortable with and did not receive any training specifically on how to evangelize in school.  However, as they number of people in the pews dwindle; as our parishioners get older; and as more and more churches close it is something we need to turn our attention to.  It is not just a case of survival as the Anglican Church in Canada and perhaps all the Western world.  It is also an imperative as Christians.  We are called to spread the Good News of Jesus Christ to the world.

I must qualify the above by saying that I am not comfortable about evangelization when I think of it in traditional way of thinking about evangelization.  The picture I have is of the T.V. evangelist who would play on the audience’s fears and desires and prejudices, or the people at the door who ask if I have been saved or born again.  That is key to the issue and where it intersects with the findings discussed in that radio program.  We need to redefine what evangelism means.  We need to share the Good News by approaching people where they are and listening to their experience.  We also need to be able to share our stories and how being an Anglican is part (hopefully an important part) of our stories as Christians. 


Actually that is pretty much what I do as a Spiritual Director.  I listen to the experience and stories of my directees and share how my experience has helped me to have a closer relationship with God.  This week I invite you to reflect on your experience of being an Anglican or Roman Catholic or United Church member or as a spiritual person unconnected to organized religion and how that has affected your life.  What would you say to share that with someone you just met?