Lent – repent - it even rhymes. That is usually what we think of - when we
happen to think about Lent. Well perhaps not repenting but of giving up
something for Lent. The idea being that
we must give up - sacrifice something that we enjoy to observe a Holy
Lent. It doesn’t mean much if we give up
something that we don’t enjoy anyway does it.
There is value in giving up
something. It focuses us on the
important things in life that are not connected with the pleasures of life. It focuses on the spiritual things. Aren’t the spiritual things supposed to be
serious and sombre and .. well… not really very much fun?
If that is true, what kind of a God is
it that would create in us the capacity for joy and happiness and then tell us
– no you cannot enjoy life. You must
sacrifice and give up and lead a completely boring life.
I
believe that is what Joel was getting at in the OT readings. As noted by a Roman Catholic Theologian I
discovered on-line, the scripture for the opening of Lent, Joel 2:12-18,
takes us back to a time of great danger in Israel. The land has been ravaged by
locusts, the crops are failing. The very life of the population is in question.
The prophet Joel, convinced that the people have brought the disaster upon
themselves by virtue of their unfaithfulness, summons the House of Israel to
repent its ways. But, interestingly enough, he does not call them to attend
penance services in the synagogue. He does not require them to make animal
sacrifices in the temple. He does not talk about public displays of remorse,
the time-honored tearing of garments to demonstrate grief. No, Joel says
instead, "Rend your hearts and not your clothing."
Lent – and particularly Ash Wednesday - is a call to
weep for what we could have been and are not. Lent is the grace to grieve for
what we should have done and did not do. Lent is the opportunity to change what
we ought to change but have not. Lent is not about penance. Lent is about
becoming, doing and changing whatever it is that is blocking the fullness of
life in us right now.
I believe that what we need to look at
in Lent - what we need to observe a Holy Lent is to seek and see – to identify
those things which separate us from the love of God. Another way of saying that is to see what is
sinful. That can take the form of denial
– giving up something that takes our attention and energy and attraction away
from God – something that encourages us to believe that the material things in
life are the most important.
However, even more it is to rend your
heart - finding that place in your heart where that connection to God is most
clear and is most precious. It is to begin
to peel away those things – one at a time – that separate us for the love of
God. It is to find those things that we
truly cherish about ourselves and others – those things that God has created in
us that are most precious and that connect us most clearly and dearly to
God. Find those things and strengthen
them – cherish them. And observe a holy
Lent.
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