Terror, and the pit,
and the snare
are upon you, O inhabitant of the earth!
Whoever flees at the sound of the terror
shall fall into the pit,
and whoever climbs out of the pit
shall be caught in the snare.
are upon you, O inhabitant of the earth!
Whoever flees at the sound of the terror
shall fall into the pit,
and whoever climbs out of the pit
shall be caught in the snare.
It can feel at times in our journey on this world that we
are in danger of becoming lost and disoriented and falling into a pit as the
prophet Isaiah says. On Ash Wednesday
and last Sunday when we began our Lenten journey I introduced you to an
exploration into the journey which has is its goal Spiritual Renewal. That is the type of renewal in our culture
which is unique to the church. Spiritual
Renewal is a way which can help us navigate through those times in life in
which we feel as if we are tottering on the edge of the pit. It can also help us to more closely follow
our Saviour each day – in the good times as well as the bad times.
Last Sunday we looked at one form of prayer – Lectio Divino
or Holy Reading as a way of listening to how God is speaking to us and where
God is leading us through scripture. Today
I want to offer you another way which can help you navigate on that journey in
life. Today we are going to explore the
Sacred Path of the Labyrinth. The first
thing that is important to know about the labyrinth is that it is not the same
as a maze. You may be more familiar with
the maze which is a network of paths that are a puzzle which has to be solved
to find your way out of. In a maze you
can take wrong turns and run into dead ends.
It is something that you might not actually solve.
However, the labyrinth is different. It is a path that if followed will lead to
you on the inward journey to the centre and out again on the return
journey. There are many twists and turns
but the path will never lead you astray.
The labyrinth is an ancient form which has – as far as we know – always
been used as a spiritual practice. The
oldest surviving labyrinth is found in a rock carving at Luzzanas in Sardinia
which dates from about 2500 B.C.E. The remains of a labyrinth can be found in
Mount Knossos on the Island of Crete.
Labyrinths have been known to people for over four thousand years and
have been found in almost every religious tradition around the world.
Although it is an ancient spiritual and religious tradition
it fell out of use in modern culture and was only rediscovered and moved into
popular culture in the 1990’s with the work of different people including
clergy and laypeople at Grace Episcopal Cathedral in San Francisco. Since then it seems to have taken the western
world by storm and labyrinths have become almost common place in different
cities. There is a beautiful outdoor
labyrinth at the Kanuga Conference Centre of the Episcopal Church in North
Carolina where my wife Lorna and I attend dream Conferences’ and an indoor one
at the Mount Carmel Retreat Centre in Niagara Fall which hosts our spiritual
direction program. We have walked the
labyrinth many times and both found to to be an important part of our spiritual
journeys.
Walking the labyrinth can represent different things to
different people. It can represent the
journey into wholeness which is undertaken as we seek to become the people God
intends us to be. IT can be a form of
walking meditation. It can represent the
twists and turns our spiritual life takes which never seems to be a straight
live. But if we follow the path which
God intends for us and listen to where God is leading us it can represent the
journey that God will guide us on throughout our lives until we reach our final
goal- union with God when our life on this earth have run its course.
We can’t experience a full-fledged walking of the labyrinth
this morning of course but we can walk it with our fingers. The greeters will be passing out a diagram pf
the 11 course labyrinth along with a pointer and I invite you to follow the
path of the labyrinth to the center and back again – as time allows. As you follow the path notice and experience
how at times you will seem to be approaching the destination on the inward
journey – the centre and then there will be a sharp turn which will take you
away from the centre.
There are many ways to approach the labyrinth walk. I am drawing the work of Rev. Lauren Artress
who is a canon of Grace Cathedral. There are many ways to walk the
labyrinth. One beneficial way is to
simply quiet you mind letting go of all thoughts and cares. As thoughts enter your mind just note them
and release them. The goal is to let a
gracious sense of attention flow through you.
Another way is to ask a question before beginning you walk
and focus on it was you walk. Keep the
question in your conscious mind and you proceed and see what response you
receive.
Take you time – it is important to proceed at a slow steady
pace. We will have five minutes or so
and I encourage you to continue your journey later at your leisure and
experience it. IF you have a chance to
walk a full sized labyrinth I encourage you to experience it – as many times as
possible.
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