The Toad Prince

Last week, I noticed a toad in the window well of one of the basement windows.  This happens occasionally and it often gives our cat Trixie endless entertainment watching it until Lorna rescues it – the toad that is.  Well, Lorna rescued this one and set it free from the bottom of the (window) well and all was well for it.  Trixie missed all the excitement this time.

This incident brought to mind the Fairy Tale of the Frog Prince.  As a reminder, the original tale involved a beautiful, spoiled princess who loses her favourite possession, a golden ball, in a well.  She is devastated by the loss, and a frog inquires why she is crying.  Upon hearing of her plight, the frog agrees to retrieve it from the bottom of the well if the princess will agree to inviting the frog into the castle and treat her as one of the family. 

She does this at the insistence of her father, the king, who impresses on her the importance of princesses keeping their word.  Although unstated, this would appear to be out of character for the way the princess was raised, as she was a rather spoiled princess and used to getting everything she wanted.

In any case, at the king’s insistence the frog is treated as one of the family and eats at the table with the family and even shares the princess’s bedroom.  However, the frog, not to be denied, demands that he share the princess’s bed (symbolism running wide here).  This is too much for the princess and in a rage, she throws the frog against the wall.  This breaks the curse the frog has been under, and he turns back to his true form – a handsome prince.  Well, as readers of fairy tales know, this fairy tale ends with the princess marrying the prince and they live happily ever after.  In the better-known version, thanks to the Disnified version, the frog is transformed by the princess’s kiss.  However, I like the original version in which the frog is thrown against the wall by the spoiled princess. 

Now I know that our little tale of an amphibian at the bottom of a (window) well involved a toad and not a frog.  It also didn’t involve the toad rescuing a princess.  Rather it was rescued by the beautiful maiden.  However, it could have been the making of a good fairy tale.  After all, a toad has many similarities to frogs so why not having a toad turning into a handsome prince of Wall Street i.e. the tale of the Toad Prince and granting Lorna (and me) our hearts’ desires.  O well, at least Lorna’s good deed was unpunished – so far.

By the way, both frogs and toads are symbols of transformation, spiritual growth and creativity.  They undergo almost magical metamorphosis in their life cycles even without being cursed.

Ponder that the next time you encounter a frog or a toad.  It may be a blessing for you.

 

Sermon Easter Sunday 2015

Was there anything in the Gospel reading that was a surprise for you?  Everyone here knows that we have gathered here today to celebrate the empty tomb.  Jesus Christ is risen today; Hallelujah. In fact I invite you to join with me in that wonderful declaration: Jesus Christ is risen today; Hallelujah.

That being said was there anything contained in the reading that surprized you?  One of the principles I attempt to follow in my biblical study and reflection is; the Gospel should surprize you every time you encounter it—either reading it yourself or hearing it proclaimed.    I first heard this approach to engaging the Gospel from Fr. Bill Cliff, the chaplain at Huron College.  It is one that can be challenging but can be very rewarding.  The idea is to approach the bible with fresh eyes and let it speak to you anew each time—to make it the living word of God and not just an old, old story which does not speak to you.

Given that approach, how can we make this old, old story of the resurrection of Jesus Christ surprizing to us?  I heard an interview on CBC radio a few weeks ago that I believe may be of help exploring some surprizing aspects of the Resurrection story.

The person being interviewed spoke about how his son was completely enthralled by a video of the movie Pinocchio.  His son was five years old and he must have watched it fifty times. Now this is not terribly surprizing as any parent knows the experience of having to read a story to their child innumerable times and God forbid you try to skip any part of it.  The surprizing thing in this account was that the child was terrified by the part of the story where Pinocchio was swallowed by the whale.  As I recall. the Disney version of the story—which is the one the boy watched—it is easy to see how a young child could be scared by it.  The father, who is a professor of psychology, noted that his son was compelled to watch it despite being scared because the story was one which was archetypal in its structure and meaning.  It held meaning which resonated with his son on a very deep level. 

I believe that this is in large part what brings us back each year to travel the journey of our Lord and Saviour from his journey to Jerusalem, to his triumphal entry that we celebrated last Sunday, to his agony in the Garden of Gethsemane and the passion of Good Friday, and now the triumph of the glorious resurrection that we celebrate today.  In this we have an eternal truth that resonates with us on a deep level.  We know that our Redeemer lives; the power of death has been defeated.

What then is the deep truth that compels us to hear the story and journey with our Saviour each year?  Again, let us turn to that story of Pinocchio.  To remind you this story is an account of an animated puppet, a puppet that is alive but is still a wooden puppet, and his journey to become a real boy.  This is the key to the surprize in today’s Gospel and for us in the Easter story.  The surprise is that Jesus has shown us what it means to be real people just as Pinocchio learned how to be a real boy.  Jesus revealed to us what it means to be fully human.  We have been journeying with Jesus in this Easter journey.  This is an introduction to becoming truly human.  To do that we must do as Jesus commanded and pick up our crosses and follow him.  This is not an easy journey that Jesus showed us.  It led him to the cross.  However, if we are to become the people that God intended us to be when God created us we must pick up our cross and follow him.

How can we possibly do that? Does it mean that we are all to be crucified as Christ was?  I believe that in symbolic ways we are called to that.  Again the key is contained in the story of Pinocchio.  Pinocchio was faced with the reality that when he told a lie—when he did not live the truth of who he was it was evident to all who had eyes to see.  His nose grew longer with every lie he told.  As followers of Jesus Christ our risen saviour we are called to live the truth just as Jesus lived out the truth of who he was. 

We are called above all not to lie to others but more importantly to ourselves.  If we tell ourselves that it does not matter how we treat others—that is a lie.  If we tell ourselves that it doesn’t matter if we cheat on our taxes—as long as we don̓ t get caught—that is a lie.  If we tell ourselves that I am not my brother’s keeper—that is a lie.  If we tell ourselves that the there is nothing I can do to help someone in need—that is a lie.  If we tell ourselves that it doesn’t matter that we don’t pray and read scripture regularlythat is a lie. 

If we live the truth of Christ in our lives we will become fully human well will become a real person as Pinocchio became a real boy.  We will know more fully the love of Christ in our lives.  We will know, truly know, that the power of sin and death has been defeated and we will live our lives free from that fear of death, the death of a thousand lies which holds us captive in its thrall.  That is the surprise and the wonder of Easter.   Jesus Christ is risen today; Hallelujah.